For me they all unite to form a spectacle I never cease to marvel at,
with a perpetual hunger of conjecture as to what they really think of
one another. Apparently, they are all, whether they walk or whether
they drive, willing collectively, if not individually, to go on forever
in the economy which perpetuates their inequality, and makes a mock of
the polity which assures them their liberty. The difference which money
creates among men is always preposterous, and whenever I take my eyes
from it the thing ceases to be credible; yet this difference is what
the vast majority of Americans have agreed to accept forever as right
and justice. If I were to go and sit beside some poor man in the Park,
and ask him why a man no better than he was driving before him in a
luxurious carriage, he would say that the other man had the money to
do it; and he would really think he had given me a reason; the man in
the carriage himself could not regard the answer as more full and final
than the man on the bench. They have both been reared in the belief
that it is a sufficient answer, and they would both regard me with the
same misgiving if I ventured to say that it was not a reason; for if
their positions were to be at once reversed, they would both acquiesce
in the moral outlawry of their inequality. The man on foot would think
it had simply come his turn to drive in a carriage, and the man whom
he ousted would think it was rather hard luck, but he would realize
that it was what, at the bottom of his heart, he had always expected.
Public-domain text, read in full here on John Shaqi.
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