The solemn octave of the Jubilee included Sunday the 22d of June, on which day special sermons were preached in many pulpits, in London, and collections made in behalf of the Society. I received an appointment to preach at Bow Church, and accordingly did so, taking as a text Genesis ix. 27, and endeavouring to show that the existence of our own Church, in the Western World, is a fulfilment of the prophecy, “God shall enlarge Japhet, and he shall dwell in the tents of Shem.” But a greater privilege awaited me in the evening of the same day, when it was my happy lot to perform a similar duty, in the Temple Church, standing in Hooker’s pulpit, and preaching to a congregation of the highest intelligence and character, upon the spread of the Church in America. It was a fine afternoon, and that glorious Church was filled with such an assembly as I had never before seen gathered together on an occasion of ordinary worship. Besides the Bishops of Winchester and Edinburgh, who happened to be present, with the Master of the Temple, and other clergy, the benchers were numerously represented, and the finest legal talent of the empire was undoubtedly there collected. To judge by the large attendance of ladies, (some of them of the highest rank,) the Templars were also accompanied by their families: to whom, I suppose, the music furnishes a powerful attraction, as it is justly celebrated; and the organ, though selected two hundred years ago, by the critical ear of the bloody Judge Jeffreys, is of a tone proverbially sweet. The attendance of strangers, drawn together by the same attraction, was also very large, the round church as well as the choir, being apparently filled. I was much moved by the anthem—“Tell it out among the heathen that the Lord is King”—and when it was time for me to ascend the pulpit, and to preach to such an Areopagus, it may be imagined that it was not without feelings of emotion, such as I had never before experienced in the performance of my official duties. That old historic spot, where Hooker had struggled to preserve the falling Church of a single kingdom, was now occupied by my pilgrim feet; and coming from a new world, I was to attest, before such an assembly, and in the presence of God, the blessings which that noble struggle had secured, not to England only, but through her to the wilds of America, and to the unborn generations of a new and mighty people in another hemisphere. The text was the prophecy of David, (Psalm xlv. 17,) “Instead of thy fathers thou shalt have children, whom thou mayest make princes in all lands:” and it was my effort, (as I trust I may say, without too free a personal confession) to improve so interesting an opportunity, in commending my country to the respect of those who heard me, while confessing the just claims upon her gratitude, of the Mother land, from which she is proud to derive the blessings of the Gospel, and the institutions of enlightened freedom, guarded by the supremacy of law.