While speaking of the choir, let me not forget the little chests which surmount the screens of the sanctuary. Who can look at them without emotion, when informed that they contain all that remains of princes and priests, and of mighty kings, and fair ladies, their queens. There are the remains of Canute and of Rufus, of “Queen Emma and the Bishops Wina and Alwyn.” On one may be read the inscription—“King Edmund, whom this chest contains, oh, Christ receive.” Another, marking the era of the Rebellion, with a striking trophy of its infamy, bears the legend—“In this chest, in the year 1661, were deposited the confused relics of princes and prelates, which had been scattered by sacrilegious barbarism, in the year 1642.” The havoc made by the Puritans in this holy place is everywhere painfully visible. The beautiful chapel, in the rear of the choir, is filled with fragments of carved work and mutilated sculpture, which bear silent witness against the “axes and hammers” of the Puritans: while many a corresponding “stone out of the wall” seems to cry shame, and “many a beam out of the timber, to answer it.” The noble figure of a knight, in bronze, upon an altar tomb, bears the marks of their indiscriminate violence, in deep cuts or hacks made by a sword, apparently in a spirit of wanton brutality. It was refreshing to turn from such Vandal tokens, to the simple memorial of one who lived in the age that produced them, but whose character furnishes altogether as striking a contrast to the turbulent spirit of his times, as the still waters and green pastures of his native land afford to the elements of the Lapland storm. In Prior Silkstede’s chapel, I paid a parting reverence to the slab that covers the honourable remains of Izaak Walton. Verily, he served God in his generation: for when they knew not how to sport at all, he spake of fishes, and when again they sported like fools, he spake of men. After a walk through sweet meads, and by a clear stream, I climbed St. Katherine’s hill, and took a full view of the city and its suburbs; and soon after left for Salisbury. It was, indeed, a feast day, that day of St. John the Baptist, on which I saw two such cathedrals as Winchester and Salisbury: the former, characterized by all the grandeur of the long-drawn aisle—the latter, by all the glory of the culminating spire. The emotions inspired by the one were those of a well-chanted service; but I found the effect of the other like that of a rapturous anthem. I speak now of the external views only: and certainly my first view of Salisbury, that fine midsummer evening, was as a vision of Paradise. The heavenward shooting of all its parts, and the consummate unity of effect with which they all blend in the sky-piercing pyramid, around which they are grouped, exceeds all that I ever saw of the kind. I only grudged to the levels of Salisbury, what ought rather to crown such a sovereign hill as that of Lincoln.