Authors -- Fiction; Character sketches; England -- Fiction
The only point in this connection on which Englishmen are agreed is,
that England itself shall not be subject to foreign rule. The fiery
resolve to resist invasion, though with an improvised array of
pitchforks, is felt to be virtuous, and to be worthy of a historic
people. Why? Because there is a national life in our veins. Because
there is something specifically English which we feel to be supremely
worth striving for, worth dying for, rather than living to renounce it.
Because we too have our share--perhaps a principal share--in that spirit
of separateness which has not yet done its work in the education of
mankind, which has created the varying genius of nations, and, like the
Muses, is the offspring of memory.
Here, as everywhere else, the human task seems to be the discerning and
adjustment of opposite claims. But the end can hardly be achieved by
urging contradictory reproaches, and instead of labouring after
discernment as a preliminary to intervention, letting our zeal burst
forth according to a capricious selection, first determined accidentally
and afterwards justified by personal predilection. Not only John Gilpin
and his wife, or Edwin and Angelina, seem to be of opinion that their
preference or dislike of Russians, Servians, or Greeks, consequent,
perhaps, on hotel adventures, has something to do with the merits of the
Eastern Question; even in a higher range of intellect and enthusiasm we
find a distribution of sympathy or pity for sufferers of different blood
or votaries of differing religions, strangely unaccountable on any other
ground than a fortuitous direction of study or trivial circumstances of
travel. With some even admirable persons, one is never quite sure of any
particular being included under a general term. A provincial physician,
it is said, once ordering a lady patient not to eat salad, was asked
pleadingly by the affectionate husband whether she might eat lettuce, or
cresses, or radishes. The physician had too rashly believed in the
comprehensiveness of the word "salad," just as we, if not enlightened by
experience, might believe in the all-embracing breadth of "sympathy with
the injured and oppressed." What mind can exhaust the grounds of
exception which lie in each particular case? There is understood to be a
peculiar odour from the negro body, and we know that some persons, too
rationalistic to feel bound by the curse on Ham, used to hint very
strongly that this odour determined the question on the side of negro
slavery.
Public-domain text, read in full here on John Shaqi.
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