Mercier, in his ‘Tableau de Paris,’ under the head ‘Théâtre bourgeois,’ states that in the last quarter of the last century there was a perfect rage for private theatricals in France, and that it extended from the crown to the humblest citizen. He thought that the practice had its uses, but its abuses also; and he counselled simple country-townsmen to leave acting to the amateurs in large cities, where people were not too nice upon morals; where lovers gave additional fire to Orosmane, and the timidest young ladies found audacity enough to play Nanine. Mercier had seen the private theatricals at Chantilly, and he praises the care, taste, and simple grace which distinguished the acting of the Prince of Condé and the Duchess of Bourbon. It is very clear that if they had not been cast for the genteelest comedy in the drama of life, they would have got on very well in the world as players. So the Duke of Orleans, at his private theatre at Saint-Assise, pleased Mercier by the care and completeness of his acting. ‘The Queen of France,’ he adds, ‘has private theatricals, in her own apartments, at Versailles. Not having had the honour to see her I can say nothing on the subject.’ With these players of lofty social quality, Mercier contrasts the amateurs in humble society. These were given to act tragedy--or nothing. He cites, from ‘Le Babillard,’ the case of a shoemaker, renowned for his skill in gracefully fitting the most gracefully small feet of the beauties of the day. On Sundays, Crispin drew on his own legs the buskins which he himself or his journeymen had made; and he acted, in his own house, the lofty tragedy then in vogue. It happened once that his manager, with whom he had quarrelled, had to provide a dagger to be deposited on an altar, for the amateur player’s suicidal use. Out of spite, the fellow placed there the shoemaker’s professional cutting-knife. The amateur, in the fury of his acting, and not perceiving the trick, snatched up the weapon, and gave himself the happy despatch with the instrument which helped him to live. This stage business excited roars of laughter, which brought the tragedy to an end as merrily as if it had been a burlesque. The shoemaker could find nothing to say, by which he might turn the laughter from himself. He was not as witty as the English shoemaker’s apprentice whom his master seized, about this time, on the private stage in Berwick Street, acting no less a character than Richard III., in a very dilapidated pair of buskins. As the angry master pointed to them in scorn, the witty lad sustained his royal quality in his reply: ‘Oh! shoes are things we kings don’t stand upon!’