In and About Drury Lane, and Other Papers, Vol. 2 (of 2): Reprinted from the pages of the 'Temple Bar' MagazineDoran, Dr. (John)
History
In and About Drury Lane, and Other Papers, Vol. 2 (of 2): Reprinted from the pages of the 'Temple Bar' Magazine
Doran, Dr. (John)
London (England) -- Social life and customs -- 19th century; Theater -- England -- London -- Anecdotes
There was another club in the last century whose purpose was one which
deserves for it everlasting respect and admiration. The excellent
object it had in view was the suppression of wearisome preachers, or
the putting down of silly and interminable sermons. Whether the means
taken to arrive at the ends aimed at could be equally respected and
admired, is a matter on which a certain difference of opinion may be
justly allowed. It was the fashion of the time for ladies to carry
fans, and for gentlemen to be inseparable from their canes. These
weapons were turned to church uses by the ladies and gentlemen who
were members of the Rattling Club. They were vagrant Christians, who
attended such churches as possessed congregations who sat in need of
relief from a great oppression--that of being bored by a preacher who
(as Voltaire says of them all) stood five feet above contradiction. The
Rattlers were perfectly unobtrusive during service, and indeed they
were perfectly decorous during sermon, unless they were provoked by
absurdity or tediousness. As soon as any provocation of that sort was
felt, a Lady-Rattler began to agitate her fan, or a Gentleman-Rattler
tapped his cane against the floor or the panelling of his pew. The
signal was followed by the other members, and the interruption was
continued, gradually increasing till there was such a fluttering of
fans and a rattling of canes as to produce conviction on the mind
of the preacher that the sooner he pronounced the word ‘finally’
the sooner there would be peace in the church. It would not be very
unreasonable to call such conduct unseemly--even vulgar. The Rattling
Club, however, had very august precedent for their proceedings. In as
far as the eccentric young Queen Christina of Sweden set the example,
she may be fairly looked upon as the founder of the Rattlers. In her
own royal chapel, as well as in any ordinary church where she happened
to be present before she passed over to the Church of Rome, Christina
used to give decent attention to the sermon till she thought she had
taken as much as would do her good. At that point she would slightly
rap with her fan on the top of the back of the chair which always
stood before her own in the Chapel Royal, or on any hard substance
which happened to be near her, when she was being sermon-vexed in
other places. If the preacher neglected to attend to this signal, her
Majesty declared open warfare against him, and rattled away with her
fan with increasing intensity till she had silenced the pulpit, or
(if the preacher continued to pour forth his volleys) till she raised
the siege and retreated in vexation. Let us mention here, by the way,
that in the early intolerant age of the Reformation which followed the
intolerable era of Popery in England, people were compelled (under
serious penalties) to go to church whether they were Reformers or
Romanists. Many of the latter attended the Protestant service rather
Public-domain text, read in full here on John Shaqi.
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