In and About Drury Lane, and Other Papers, Vol. 2 (of 2): Reprinted from the pages of the 'Temple Bar' MagazineDoran, Dr. (John)
History
In and About Drury Lane, and Other Papers, Vol. 2 (of 2): Reprinted from the pages of the 'Temple Bar' Magazine
Doran, Dr. (John)
London (England) -- Social life and customs -- 19th century; Theater -- England -- London -- Anecdotes
We will say nothing of ‘The Sublime Society of Beefsteaks,’ for
Brother Arnold has written its history and sung its requiem. What a
host of great people, home and foreign, used to assemble in a French
eating-house in a dirty little street near Leicester Square, where the
Foreigners’ Club was held, and Mallet du Pau, Pozzo di Borgo, and
our Vansittart were among the best talkers! We may wonder if ‘The Y.
Z.’s’ of Liverpool have seen as _wise heads_ among them as once met
at ‘The Foreigners.’ Gone are the ‘Fabs,’ the ‘Fortnightly Associated
Book Society’; ‘The Jelly Bags’ in nightcaps are as extinct as Barham’s
‘Wigs.’ ‘Our Club,’ whose number was once that of the ‘Forty Thieves,’
has never recovered the prestige it had in the days of Douglas Jerrold,
while the ‘Cocked Hats,’ select in number, grow in hilarity as well as
in ‘Archæo-knowledgy.’ The ‘Arts,’ or the _Upst-Arts_, as some wild
wit called that club at its foundation, is, at least, existing. The
‘Civil Service’ has a cheerful home--and a hospitable--at ‘The Thatched
House.’ Then there is a club so mysterious that we cannot learn whether
its name is ‘The Sentry,’ or ‘The Century’; but its purposes are said
to be very ‘advanced,’ in the well-understood political meaning of that
word. By-and-by we shall probably hear a good deal of them. Meanwhile,
we will close this paper with a quotation from Lord Campbell’s Life of
Lord Thurlow. It will serve, at least, to show that modern club-ways
were not the ways of the clubs of former days: ‘A.D. 1769. At that
time, and indeed when I myself first began the study of the law, the
modern club-system was unknown, and (as in the time of Swift and
Addison) men went in the evenings for society to coffee-houses, in
which they expected to encounter a particular set of acquaintance, but
which were open to all who chose to enter and offer to join in the
conversation, at the risk of meeting cold looks and mortifying rebuffs.’
_THROUGH THE PARKS._
Public-domain text, read in full here on John Shaqi.
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