Now a Sending is a horrible arrangement, first invented, they say, in Iceland. It is a Thing sent by a wizard, and may take any form, but, most generally, wanders about the land in the shape of a little purple cloud till it finds the Sendee, and him it kills by changing into the form of a horse, or a cat, or a man without a face. It is not strictly a native patent, though _chamars_ of the skin and hide castes can, if irritated, despatch a Sending which sits on the breast of their enemy by night and nearly kills him. Very few natives care to irritate _chamars_ for this reason. “Let me despatch a Sending,” said Dana Da; “I am nearly dead now with want, and drink, and opium; but I should like to kill a man before I die. I can send a Sending anywhere you choose, and in any form except in the shape of a man.” The Englishman had no friends that he wished to kill, but partly to soothe Dana Da, whose eyes were rolling, and partly to see what would be done, he asked whether a modified Sending could not be arranged for—such a Sending as should make a man’s life a burden to him, and yet do him no harm. If this were possible, he notified his willingness to give Dana Da ten rupees for the job. “I am not what I was once,” said Dana Da, “and I must take the money because I am poor. To what Englishman shall I send it?” “Send a Sending to Lone Sahib,” said the Englishman, naming a man who had been most bitter in rebuking him for his apostasy from the Tea-cup Creed. Dana Da laughed and nodded. “I could have chosen no better man myself,” said he. “I will see that he finds the Sending about his path and about his bed.” He lay down on the hearth-rug, turned up the whites of his eyes, shivered all over and began to snort. This was Magic, or Opium, or the Sending, or all three. When he opened his eyes he vowed that the Sending had started upon the war-path, and was at that moment flying up to the town where Lone Sahib lives. “Give me my ten rupees,” said Dana Da wearily, “and write a letter to Lone Sahib, telling him, and all who believe with him, that you and a friend are using a power greater than theirs. They will see that you are speaking the truth.” He departed unsteadily, with the promise of some more rupees if anything came of the Sending. The Englishman sent a letter to Lone Sahib, couched in what he remembered of the terminology of the Creed. He wrote: “I also, in the days of what you held to be my backsliding, have obtained Enlightenment, and with Enlightenment has come Power.” Then he grew so deeply mysterious that the recipient of the letter could make neither head nor tail of it, and was proportionately impressed; for he fancied that his friend had become a “fifth-rounder.” When a man is a “fifth-rounder” he can do more than Slade and Houdin combined.