In Both WorldsHolcombe, William H. (William Henry)
Religion
In Both Worlds
Holcombe, William H. (William Henry)
Lazarus, of Bethany, Saint -- Fiction
When I new recall these things, poor, old, desolate, heartbroken man that
I am, bearing my earthly burdens again and doomed to another death, they
all seem to me like a delightful dream! That I walked and talked with
friends in heaven! surveyed their houses! discussed their laws, their
government, their worship, their occupations, face to face as man with
man! Impossible! Incredible!
What did I say?
It was no dream. It was no hallucination. It is possible. It is credible.
It was a fact. My memory does not betray me. My imagination does not
mislead me. It was all true; and I shall see them, hear them, live with
them again, never to return to earth, so soon as I once more give up this
mortal breath and render this feeble body back to the dust whence it came.
How long, O Lord! how long?
I learned from my brother that the societies in heaven, which are
innumerable, are arranged according to the uses they perform, which depend
upon the bent of the inclinations and the expansion of the intellectual
faculties of those who compose them. Men on earth receive their vitalizing
impulses, their attractions to all that is good and true, from these
societies through the medium of good spirits in the intermediate world.
Some of these societies inspire the love of nature and art; some the
genius and power for civil government; some the taste for science and
practical life. Some animate especially the devotional nature; some the
social; some the poetic; and others, again, act as intermediate powers,
balancing and harmonizing the different activities of the soul.
The society to which my brother belonged was one which presided over and
secretly vivified the architectural tastes and genius of man. Near by,
upon mountains whose purple summits I saw in the distance, was a large
society which presided over music. Great societies which were the secret
life and soul of poetry, history, oratory, statuary, painting and other
fine arts, were grouped around, more or less remote, all holding the most
delightful communications and interchanges with each other.
I was astonished to learn that the peace and joy and highest happiness of
the angels spring from the exercise of their faculties in the performance
of useful service to each other. They are never idle, but continually
engaged in doing something useful from the love of use. I learned that in
this the angels find their chief delight; and that, although they
occasionally meet for formal and social worship, and unite in prayer and
songs of praise as people do on earth, they nevertheless regard the loving
and faithful performance of the duties of their respective vocations as
the highest kind of worship. This they call _real_ worship; and the
_formal_ kind in which they sometimes engage, is merely to fit them for
the higher and more real kind.
Public-domain text, read in full here on John Shaqi.
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