In Both WorldsHolcombe, William H. (William Henry)
Religion
In Both Worlds
Holcombe, William H. (William Henry)
Lazarus, of Bethany, Saint -- Fiction
“Why do you hesitate? Is my word not sufficient? I have chosen you to
share in this mission of honor and danger, because you are indebted to
Jesus for your own life, and because he is at this moment a guest in your
house. Had I communicated this to the brave Peter or the resolute James—”
“Enough!” said I, interrupting him and taking his arm; and we groped our
way along the narrow path that wound down the steep hill into the valley.
Reaching the level ground, Judas gave a low whistle and four men started
up from behind the pillars of the bridge. One of them led a mule by the
bridle. We approached them.
“Here is your man,” said Judas, suddenly stepping behind me and seizing me
with great strength by the shoulders. The men rushed upon me, and
notwithstanding my desperate struggle they bound me hand and foot in a few
seconds.
“Vile traitor!” was the only exclamation that passed my lips before they
were tightly closed by a strong leathern muzzle which was strapped
securely over my head and behind my neck. I was then blindfolded and put
upon the mule. We moved around to one of the city gates. The passwords
were given, for the party were emissaries of the Sanhedrim. We traversed
the streets a good distance, when we halted and I was conducted into a
house. When released from my bonds I found myself in a large stone chamber
with a small iron door and two lofty, iron-grated windows.
“In prison?” I exclaimed.
Judas, who stood in the doorway, rubbed his hands with insulting glee and
said:
“Your uncle Magistus pays me handsomely for this.”
“If Jesus is ever murdered,” said I, with indignant scorn, “you will be
the murderer.”
He sneered and went out. I saw him no more. Alas! I never saw the natural
form of Jesus again. He who betrayed the disciple, was already bargaining
for the thirty pieces of silver at which he estimated the life of his
Lord.
The cause of my imprisonment was not doubtful. I had become obnoxious to
the Sanhedrim from the mere fact of my resurrection. The attention it
attracted, the prestige it conferred on Jesus, the increasing crowd that
followed him, all annoyed and vexed them. I was a living proof of the
power and glory of the new religion, a standing protest and menace against
the old. It was necessary that I should be put out of the way.
I was shut out from the world; a pallet of straw for my bed; a rough table
and a stool my only furniture. A fierce, silent guard brought me a daily
supply of water and coarse food. I saw and heard nothing of the great sea
of human life which was surging outside of my stone walls.
Several days and nights passed in this manner. What had become of my
sisters? What had become of Jesus? If I had been made the first victim,
surely these others would fall shortly beneath the malice and cruelty of
such unscrupulous enemies. These thoughts, attended with gloomy
forebodings, pressed with painful reiteration upon my mind. I could not
eat. I could not sleep. I was all eye, all ear.
Public-domain text, read in full here on John Shaqi.
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