In Both WorldsHolcombe, William H. (William Henry)
Religion
In Both Worlds
Holcombe, William H. (William Henry)
Lazarus, of Bethany, Saint -- Fiction
Simon Magus had such intense faith in the incantations of Ja-bol-he-moth,
the old demon of the Lybian desert, that he was ready to abandon his great
theological mission and convey Mary to the ruins of the ancient city which
was buried in the sand. If he had permitted Helena to remain in possession
of his palace under the protection of Lelius, that beautiful person would
have approved his enterprise, and would have given him her blessing with
her farewell. But Simon was obstinately resolved that she should accompany
him, and share the dangers and the glory of the expedition.
Helena positively refused to return to Egypt; and as she was as fierce and
implacable as she was beautiful, Simon was at last obliged to submit to a
compromise. Mary was not to be conveyed into Africa; but she was to be
murdered, her heart extracted, burned into a cinder and pulverized, to
constitute a magical powder of extraordinary virtues. Thus Simon was to be
gratified by an addition to his necromantic treasures, and Helena was to
enjoy the dissipation of Antioch.
“And how it will delight our friend Magistus!” said Helena.
Simon felt too insecure in his new surroundings to venture upon the secret
murder of the young girl. It might be difficult to dispose of the body
after the heart was abstracted. The untried creatures and slaves around
him might discover the deed and betray him. His new claim to divinity
would be sadly compromised by his sudden exposure as an assassin.
Simon and Helena devised a cunning plan by which they could attain their
ends without the least danger to themselves. Simon represented to Lelius
that a strange and dangerous conspiracy against government and religion
was taking root in Antioch. He described Jesus as a subtle impostor, who,
under the cloak of extraordinary sanctity, meditated the grandest
political revolutions. He painted the disciples in the blackest colors as
the secret enemies of peace and order.
“The leader,” said he, “of these turbulent spirits was crucified by
Pontius Pilate, whose probity and leniency are known to the whole world.
His followers, driven from Jerusalem, have spread as firebrands in
different countries; and secretly associated together, they are now
plotting against the stability of all existing civil and religious
institutions.”
He claimed to have discovered their plots by magical power; and he
solemnly assured his credulous listener that he had not exaggerated their
importance or danger. He predicted that in a few years a decree of
extermination would be issued by all civilized powers against these
people, and he begged Lelius to initiate those measures of destruction
which would entitle him to the gratitude of mankind.
Public-domain text, read in full here on John Shaqi.
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