I taught Anthony to read and write, hoping that he would prove to be of superior mental calibre to his brother. But the result was the same. He surprised me at first by his brightness and afterward by his stupidity. He was more impetuous than Ethopus, and braver; but then his spirit had not been broken and subdued by contact with the magicians of Egypt, those subterranean devils who defied the assaults of reason against their pretensions and the vigilance of government against their crimes. Ceasing to be a good soldier and incapable of becoming a philosopher, he proved an invaluable servant. The letters from my sisters, who wrote alternately, were full of tenderness and piety. They continued to give glowing accounts of the power and progress of the teaching of John the Baptist. Martha quoted all the passages in the prophets alluding to the forerunner of the Messiah, and Mary dwelt upon the influence of his doctrines and baptism upon the hearts and lives of the people. Mary perceived intuitively that the only valuable thing in a religion is the life which it induces one to lead. One day I received a letter from this enthusiastic young girl, which indicated that some great spiritual ferment was working in the land of Judea: “DEAREST LAZARUS: “The hunger and thirst of our souls will soon be satisfied. I have seen him with my own eyes—him, the Son of God, the Messiah. Oh what grace! what wisdom! what goodness! what power! “Do not think I am dreaming! Some time ago John baptized a young man, whom he pronounced by heavenly vision to be the Messiah, or as he styled him, the Lamb of God. This mysterious person disappeared from sight. It was rumored that he had retired into the wilderness, to undergo some terrible combat with the powers of hell, preparatory to his great mission upon earth. Our hearts have been watching eagerly for his reappearance. “After a while we heard that a great prophet had arisen in Galilee, who had astonished all men by the wonderful spirituality of his preaching. He had also exhibited miraculous power by turning water into wine at a marriage-feast in Cana. Perhaps this Jesus of Nazareth was the promised deliverer! But how could the ignoble names of Nazareth and Galilee be connected with the Prince of the house of David? “Not long afterward a strange incident occurred in the temple. The miracle-worker of Cana appeared, and assuming extraordinary authority, as if the temple were his own house, he drove out all the traders and money-changers and idlers who have so long desecrated the holy place by the connivance of the corrupt and wicked priests. They would no doubt have destroyed him in their anger; but the people, and indeed the better class of Pharisees also, applauded the courageous act of the man, who dared, single-handed, to vindicate the holiness of the Lord’s house, and to scourge the profaners out of the sacred precincts.