Sir George Elphinstone's colleagues were not slow to give practical expression to the gratitude that they felt for his public-spirited conduct and to the value that they set on the success of his efforts on their behalf. On October 2nd, 1665, after he had been "removeit of Counsall", they all, with one voice, in respect of the singular care, great zeal and love had and borne by him to the weal and liberty of the Burgh, nominated, elected, and chose him for their Provost. On the same day and in the further exercise of the freedom which he had secured, a list of nine names, including those of three of the "auld Bailies", was submitted to the remainder of the Council, who, by plurality of votes, chose William Anderson, Mathew Turnbull, and Robert Rowat. In recognition of the honour conferred upon them, the new Provost and Magistrates renounced the right which the custom of the time appears to have given them, to the fines levied for certain offences. Amongst the citizens of Glasgow there was a minority which, looking at the extension of municipal liberty from the point of view of personal interest, felt deeply aggrieved by the new system of magisterial election. It consisted of the members and friends of the house of Minto, a family which had for many generations possessed considerable local influence, and of which the head, Sir Mathew Stewart, had himself filled the position of Provost. It was plain to them, however, that as long as the Council remained united, resistance would be futile, and that their only hope of worsting their opponents lay in dividing them. For the attainment of this object the means that suggested itself as most feasible was the formation of a faction amongst the craftsmen of the city, "for the most part rude and ignorant men", of whom plausible arguments might make blind and determined partisans. The deacons of some of the numerous crafts or incorporations were first approached. The Stewarts represented to them that the liberty newly acquired by the Council was "nothing else but a manifest thraldom and tyranny against the crafts, a dissolution of the estate of the town, and an heritable establishing of the offices and jurisdiction of the town in the persons of a small number". So widely and successfully did the agitators propagate their "subtile and fals informatioun" that in the end it was "embraced for a treuth be the haill ignorant multitude".