But, even yet, the old cry has not wholly died out. In the Island of Guernsey, that genuine bit of Normandy, where it was once so frequently heard, it is perpetuated by the country children. They have a custom of slyly throwing at passers-by a hairy, clinging weed, which grows abundantly by the wayside. If any of it catches on to the victims of their childish trick, these are made aware of it by hearing themselves jeered at with cries of "la Coue!" The words are the very same as those recorded by Monstrelet; and this identity seems to justify the belief that they are a survival of the medieval scoff. * * * * * The Scots, sharing as they did the feeling of animosity entertained by the French against their English foes, were no less ready than they to give it expression; and the insulting taunt which they had learnt from their continental allies was adopted as an effective means to that end. It is not, however, amidst the excitement of international strife that the cry is first heard. The earliest instance of its use in the North Country is given by Bower. Under the date of 1217, he has an account of the mission to Scotland, undertaken by the Prior of Durham and the Archdeacon of York, in connection with the interdict under which the kingdom had been laid. These two prelates made themselves very unpopular by the mercenary spirit which they displayed; and a monkish satirist voiced the irritation which they aroused, in a strongly worded Latin poem, containing amongst other terms of reproach and invective, a denunciation of them as "tailards":-- "Those clerics, both in treach'rous England born, Are of the breed by whom long tails are worn".[328]