Although there is the evidence of Bower to show that, in his day, Becket's name had already begun to be connected with the legend of the tails, Augustine still continues to hold his own through the whole of the first half of the sixteenth century. It is he who figures as the hero, or the victim, in the account given by John Major, an account which is noteworthy by reason of the very cautious spirit in which it is written. It may be said to mark the beginning of a transition from unquestioning credulity to uncompromising scepticism. It also seems to imply that, so far as the author's reading of the chroniclers extended, he found the English, if not yet ready to deny the supernatural punishment of the insult offered to the saint, at least convinced that it had not been perpetuated through the ages. The chapter in which Major recapitulates the old story, is mainly devoted to the outward form and appearance of the English, and contains a great deal about "skiey influence". Thus, it comes of "skiey influence" that close by the Arctic pole people are of foul aspect. And, if in some parts of Africa men are born with the head of a dog, "this, too, is a matter of skiey influence and carries with it no other influence". After this preamble the author proceeds to relate the conversion of Kent--how Augustine laboured so strenuously that, in a short space of time, he brought to the faith the king himself and almost the whole people; how, passing on to Rochester, he began there, too, to preach the word of God; and how the common people derided him, and threw fish tails at the holy man. "Wherefore Augustine made his prayer to God that, for punishment of this sin, their infants should be born with tails, to the end they might be warned not to contemn the teachers of divine things. And, for this reason, as the English chroniclers relate, the infants were born with tails; but for a time only, and to the end that an unbelieving race might give credence to their teacher, was this punishment inflicted." The Scots and the Gauls, it is true, "assert the opposite". But, Major "cannot agree with them". And, further, the phenomenon having been only temporary, he gives it as his opinion that it had "very little to do with the skiey influence".[358] Nicole Gilles whose "very elegant and copious annals of Gaul" were published in 1531, being a French chronicler, is one of those who believe that the divine anger has not ceased to manifest itself, and that the descendants of the men of Dorchester, who mocked and derided St. Augustine, still have "tails behind, like brute beasts, and are therefore called tailed Englishmen". It is worthy of notice that, owing, doubtless, to the misreading of some Latin text and to the intelligible confusion of _raia_ or _raria_, both of which are used to translate "rayfish", with the more familiar _rana_, Gilles makes the impious Dorchestrians hang frogs--"des _raynes_ ou grenouilles"--to St. Augustine's garments.[359]