Scotland -- History -- Stuarts, to the Union, 1371-1707
The couplet in which the satirist tells us how Ledington "did powder it
with pen, and fyled so his sewgred speech as wone the wills of men",
pithily characterizes the secretary's conduct, not merely on the special
occasion to which allusion is here made, but throughout the whole of his
eventful career. The other names introduced into the passage are known
to be those of noblemen who embraced the Queen's cause, but the records
of the period make no reference to any acts of theirs of sufficient
importance to call for either praise or censure, though the subsequent
defection of some of their number seems to justify the doubt cast on the
sincerity of their motives. With regard to the last of these names, that
of Bulford is probably a corrupted form of some more familiar
appellation. It may possibly be intended to designate James Balfour,
Parson of Fisk, who "at this time", according to John Knox, "had gottin
all the guiding in the Court" and "was preferred before all others, save
only the Erle of Athole".[168]
With this black list of those who "prowld for private pray", the poet
contrasts the confederate Lords by whom "right was erect and wilfull
wronge supprest", whose "judgements ever vncontrolde did floryshe with
the best", who "sought by civill meanes for to advaunce the realme", but
who were "chast away" because "the Quene wold not abide there grave
advise that counsaled her to watch a better tide". The names held up for
special reverence are those of Murray, Hamilton, Argyle, Rothose,
Glencairn, Boyd, Ochiltree, and Grange, and it is open to question
whether their action, in revolting from their sovereign and entering
into negotiations with Elizabeth and her agents, warrants the praise
bestowed upon them in the following lines:--
ffor Murray's constant fayth and ardent zeale to truthe
had not the grace to fordge and feane that worldlie wytts pursewthe;
nor Hamilton cold have no hope to hold his seate;
nor yet Argile to abide the court the pirrye[169] was to greate;
Rothose might not resyst that stedfastnes profest;
nor Glencarne cold averde with wrong that rigor had incest;[170]
nor Boide wold not attempt the trades[171] of no mystrust;
nor Ogletree concure with such as rewlèd but for lust;
Grange wold not grate for grace, no burden he wold beare
whose horye head expert in warrs did bred the courtyers feare.
Public-domain text, read in full here on John Shaqi.
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