It may be incidentally mentioned that another saint, Mungo, the patron of Glasgow, is slightly and indirectly connected with the May. According to legend, St. Thenaw's father ordered her to be stoned and cast in a chariot from the top of Taprain Law, in punishment of her supposed sin. Having been miraculously preserved from destruction, she was then accused of witchcraft, and the father was urged by his heathen subjects to expose her in a boat made of twigs and pitch and covered with leather. In this coracle she was carried out to the Ile of May, whence, attended by a company of fishes, she was wafted to Culross, where she gave birth to St. Mungo.[208] There may not impossibly be some connection between this legend and the efficacity subsequently attributed to pilgrimages to the May when performed by women; and it is said to be from St. Thenaw that various spots in the island--the Lady's Well, the Lady's Bed, the Maiden Rocks, and the Maiden's Hair--are called. It is usually stated that the monastery to which the Breviary of Aberdeen makes reference was founded by King David, and that he bestowed it upon the monks of Reading, in England, as a "cell", or dependency of their great abbey. But, as Dugdale points out, there is no actual proof of this in that monarch's charters. By the first of them he merely gives to the Church of May, and to the Prior and monks of the same place, a certain toft in Berwick in perpetual alms for the sake of his soul and the souls of his ancestors and successors; and by the second he enlarges his donation by gifts in Balegallin and other places, to hold, indeed, of him and of his heirs, but without any indication that he was the founder. At the same time, it must be admitted that the silence of the charters is no convincing proof of the contrary.