In Darkest Africa, Vol. 1; or, The Quest, Rescue, and Retreat of Emin, Governor of EquatoriaStanley, Henry M. (Henry Morton)
History
In Darkest Africa, Vol. 1; or, The Quest, Rescue, and Retreat of Emin, Governor of Equatoria
Stanley, Henry M. (Henry Morton)
Africa, Central -- Description and travel; Emin Pasha, 1840-1892
At dawn of the 2nd, feeling somewhat uneasy at the fact that the track
which brought us to these pools was not made by man but by elephants, and
feeling certain that the people had made no provision of food beyond the
day, I sent 200 men back to the villages to procure each a load of
manioc. By the manner these men performed this duty, the reflection came
into my mind that they had little or no reasoning faculties, and that not
a half of the 389 people then in the camp would emerge out of Africa.
They were now brimful of life and vitality--their rifles were perfect,
their accoutrements were new, and each possessed 10 rounds of cartridges.
With a little care for their own selves and a small portion of prudence,
there was no reason why they should not nearly all emerge safe and sound,
but they were so crude, stolid, unreasoning, that orders and instructions
were unheeded, except when under actual supervision, and, to supervise
them effectually, I should require 100 English officers of similar
intelligence and devotion to the four then with me. In the meantime they
will lose their lives for trifles which a little sense would avoid, and
until some frightful calamity overtakes them I shall never be able
thoroughly to impress on their minds that to lose life foolishly is a
crime.
A party of scouts were also sent ahead along the track to observe its
general direction, and, about the same time that the foragers returned,
the scouts returned, having captured six natives in the forest. They
belonged to a tribe called the Babali, and were of a light chocolate in
hue, and were found forming traps for game.
As we endeavoured to draw from them some information respecting the
country to which the track led, they said, "We have but one heart. Don't
you have two," which meant, Do not speak so fairly to us if you mean any
harm to us, and like all natives they asserted strongly that they did not
eat human meat, but that the custom was practised by the Babanda, Babali,
Babukwa tribes, occupying the bank of the Aruwimi above Yankondé.
Soon after this interview with the natives, Dr. Parke, observing the bees
which fluttered about, had mentioned to one of his brother officers that
he did not think they stung at all, upon which at the same moment a
vicious bee settling in his neck drove its sting into it to punish him
for his scornful libel. He then came to me and reported the fact as a
good joke, whereupon a second bee attacked and wounded him almost in the
same spot, drawing from him an exclamation of pain. "By Jove! but they
do sting awfully, though." "Just so," said I; "nothing like experience to
stimulate reason."
After distributing the manioc, with an injunction to boil the roots three
times in different waters, we resumed the march at 1 P.M. and camped at 4
o'clock.
Public-domain text, read in full here on John Shaqi.
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