In Darkest Africa, Vol. 1; or, The Quest, Rescue, and Retreat of Emin, Governor of EquatoriaStanley, Henry M. (Henry Morton)
History
In Darkest Africa, Vol. 1; or, The Quest, Rescue, and Retreat of Emin, Governor of Equatoria
Stanley, Henry M. (Henry Morton)
Africa, Central -- Description and travel; Emin Pasha, 1840-1892
No casualty had as yet happened, and good fortune, which had hitherto
clung to us, from this date began to desert us. We were under the
impression that those men had been captured by natives, and their
heedless conduct was the text of a sermon preached to the men next
morning when they were mustered for the march. It was not until thirteen
months later that we knew that they had deserted, that they had succeeded
in reaching Yambuya, and had invented the most marvellous tales of wars
and disasters, which, when repeated by the officers at Yambuya in their
letter to the Committee, created so much anxiety. Had I believed it had
been possible that two messengers could have performed that march, we
certainly had availed ourselves of the fact to have communicated
authentic news and chart of the route to Major Barttelot, who in another
month would be leaving his camp as we believed. From the village opposite
Upper Mariri we proceeded to S. Mupé, a large settlement consisting of
several villages, embowered in plantations. The chiefs of Mupé are Mbadu,
Alimba, and Mangrudi.
On the 22nd Surgeon Parke was the officer of the day, and was unfortunate
enough to miss the river, and strike through the forest in a wrong
direction. He finally struck a track on which the scouts found a woman
and a large-eyed, brown-coloured child. The woman showed the route to the
river, and was afterwards released. Through her influence the natives of
N. Mupé on the right bank were induced to trade with us, by which we were
enabled to procure a dozen fowls and two eggs.
The bed of the river in this locality is an undisturbed rock of
fine-grained and hard, brick-coloured sandstone. This is the reason that
the little rapids, though frequent enough, present but little obstacles
to navigation. The banks at several places rose to about forty feet above
the river, and the rock is seen in horizontal strata in bluffy form, in
many instances like crumbling ruins of cut stone.
The sign of peace with these riverine natives appears to be the pouring
of water on their heads with their hands. As new-comers approached our
camp they cried out, "We suffer from famine, we have no food, but up
river you will find plenty, Oh, 'monomopote'! (son of the sea)." "But we
suffer from want of food, and have not the strength to proceed unless you
give us some," we replied. Whereupon they threw us fat ears of Indian
corn, plantains, and sugar-cane. This was preliminary to a trade, in
doing which these apparently unsophisticated natives were as sharp and as
exorbitant as any of the Wyyanzi on the Congo. The natives of Mupé are
called Babé.
Public-domain text, read in full here on John Shaqi.
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