In Darkest Africa, Vol. 1; or, The Quest, Rescue, and Retreat of Emin, Governor of EquatoriaStanley, Henry M. (Henry Morton)
History
In Darkest Africa, Vol. 1; or, The Quest, Rescue, and Retreat of Emin, Governor of Equatoria
Stanley, Henry M. (Henry Morton)
Africa, Central -- Description and travel; Emin Pasha, 1840-1892
made much harder, and more dangerous, when, from a hundred points, the
deadly arrows are flying from concealed natives, which, thank Heaven,
were not common. We have been too cautious for that kind of work to
happen often, though we have seldom been able to leave one of these awful
clearings without having some man's foot skewered, or some one lamed.
On the 29th we marched to Bukiri or Myyulus, a distance of nine miles in
six hours.
A few natives having been tormented and persecuted to submission to the
Manyuema, greeted us with cries of "Bodo! Bodo! Ulenda! Ulenda!";
greetings which they accompanied with a flinging motion of the hand, as
though they jerked "Away! away!"
The chief was styled Mwani. They wore much polished ironwork, rings,
bells, and anklets, and appeared to be partial to many leglets made of
calamus fibre, and armlets of the same material, after the manner of
Karagwé and Uhha. They cultivate maize, beans, plantains, and bananas,
tobacco, sweet potatoes, yams, brinjalls, melons, gourds. Their goats are
fine, and of good size. Fowls are plentiful, but fresh eggs are rare.
Among some of these villages there is generally a dome hut of ample size,
after the manner of Unyoro, with double porches.
[Illustration: GYMNASTICS IN A FOREST CLEARING.]
The following day we halted, during which the Manyuema guides took
particular care to show our people that they should have no doubt of
their contempt for them. They would not allow them to trade with the
natives for fear some desirable article would be lost to themselves, they
also vociferated at them loudly if they were seen proceeding to the
clearing to cut plantains. As I told them, they did not advance in their
favour in the least by abandoning the whites, and turning a deaf ear to
our adjurations to be manly and faithful. A word, or even a defiant look,
was visited with a sharp cut on the naked body with a rattan from slave
boys of the six Manyuema guides with us. What awful oaths of vengeance
were uttered for all these indignities they suffered!
On the 31st we came across the first village of Dwarfs, and, during the
day, across several empty settlements belonging to them. We marched nine
miles in five and a quarter hours, and camped in a dwarf's village in the
woods.
Stealing continued steadily. On examining the pouches, there was one
cartridge out of three pouches. The cartridges were lost, of course!
Hilallah, a boy of sixteen, deserted back to Ipoto with my cartridge
pouch, and thirty cartridges in it. A man who carried my satchel ran away
with seventy-five Winchester cartridges.
The next day we entered the extensive clearing and large settlement of
Mambungu's or Nebassé.
Khamis, the chief of the guides, left Ipoto on the 31st, and arrived at
this place with seven men, according to agreement with Ismaili, my
Manyuema brother.
Public-domain text, read in full here on John Shaqi.
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