In Darkest Africa, Vol. 1; or, The Quest, Rescue, and Retreat of Emin, Governor of EquatoriaStanley, Henry M. (Henry Morton)
History
In Darkest Africa, Vol. 1; or, The Quest, Rescue, and Retreat of Emin, Governor of Equatoria
Stanley, Henry M. (Henry Morton)
Africa, Central -- Description and travel; Emin Pasha, 1840-1892
About a mile and a half from the lake we heard some natives cutting fuel
in a scrubby wood, not far from the road. We halted, and maintained
silence while the interpreter attempted to obtain a reply to his friendly
hail. For ten minutes we remained perfectly still, waiting until the
person, who proved to be a woman, deigned to answer. Then, for the first
time in Africa, I heard as gross and obscene abuse as the traditional
fishwoman of Billingsgate is supposed to be capable of uttering. We were
obliged to desist from the task of conciliating such an unwomanly
virago.
We sent the interpreter ahead with a few men to the village at the lake
side, which belonged to a chief called Katonza, and sometimes Kaiya
Nkondo, with instructions to employ the utmost art possible to gain the
confidence of the inhabitants, and by no means to admit rebuff by words
or threats, hostile action only to be accepted as an excuse for
withdrawal. We, in the meantime, were to follow slowly, and then halt
until summoned, close to the settlement.
The villagers were discovered totally unconscious of our approach and
neighbourhood. Their first impulse, on seeing our men, was to fly; but,
observing that they were not pursued, they took position on an anthill at
an arrow-flight's distance, more out of curiosity than goodwill.
Perceiving that our men were obliging, polite, and altogether harmless,
they sanctioned the approach of the caravan, and on seeing a white man
they were induced to advance near, while assurances of friendliness were
being assiduously reiterated. About forty natives mustered courage to
draw near for easy parley, and then harangues and counter-harangues, from
one side to the other, one party vowing by their lives, by the love of
their throats, by the blue sky above, that no harm was intended or evil
meditated--that only friendship and goodwill were sought, for which due
gifts would be given, the other averring that though their hesitation
might be misjudged, and possibly attributed to fear, still they had
met--often met--a people called the Wara-Sura, armed with guns like ours,
who simply killed people. Perhaps, after all, we were Wara-Sura, or their
friends, for we had guns also, in which case they were quite ready to
fight the instant they were assured we were Wara-Sura or their allies.
Public-domain text, read in full here on John Shaqi.
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