In Darkest Africa, Vol. 1; or, The Quest, Rescue, and Retreat of Emin, Governor of EquatoriaStanley, Henry M. (Henry Morton)
History
In Darkest Africa, Vol. 1; or, The Quest, Rescue, and Retreat of Emin, Governor of Equatoria
Stanley, Henry M. (Henry Morton)
Africa, Central -- Description and travel; Emin Pasha, 1840-1892
At a very early hour Mazamboni appeared outside of the zeriba with an
imposing retinue of followers. He was escorted to the middle of the camp
with every mark of respect, officers gracefully bowing their welcome,
Zanzibaris and Soudanese, who had chased him and his legions over the
hills in December, looking as innocent as though they had never tasted
meat and smiling a summer greeting. Our best mats were spread under a
sickly dwarf tree for the convenience of the august guest, ivory horns
gave forth mellow blares, reminding me of the imperial court of the
Ramessean autocrat of Uganda, Usoga, and the island archipelagoes of the
Victorian Sea. Nothing was omitted that experience with a thousand chiefs
of dark Africa had taught me was necessary for lighting up a swarthy face
with humour, pleasure, content, and perfect trust. Mazamboni accepted
every attention as his by right Divine, but no smile or word greeted us.
Was the man deaf and dumb? No; he spoke briefly and low to his
sub-chiefs, and his satellites roared with bull voices, as though I
needed an auricular trumpet to hear, and the sounds stunned me as though
they were rung with a trip-hammer.
"My friends," said I, "my head will crack if you go on thus; besides, you
know wisdom is precious. Why should the herd hear State policy?"
"Ah, truly!" said one sage with a beard as white as the father of the
Commons ought to have. Nestor lowered his voice, and garrulously
rehearsed the history of the land, described the effect created upon it
by the column's approach in December, the hasty councils that were held,
and the rash resolution they had adopted, confessing that when they heard
there were white men with the strangers they suspected they were wrong in
continuing their hostile attitude, but the youthful warriors had been too
impetuous and overruled the cautious counsels of the ancients of their
tribe; that when they had seen us return from the Nyanza and depart in
peace towards the forest, they then knew that the Wara-Sura, as we were
believed to be, would never have returned so soon from their own Lake,
but would have crossed the Semliki to their own country, and then, when
they had heard of _Malleju_, the white chief of the iron canoe, was
seeking for us, they were convinced they had been all wrong. "But never
mind," said we, "the strangers will return from the Kivira (forest), and
we shall make it up with them. If they seek our friendship they shall
have it, and Mazamboni's blood shall mingle with that of their chief; and
we shall be one people, and lo! you have come, and the dreams of our wise
men have become real facts. Mazamboni sits as a brother by the side of
the white chief; let us see the blood mingle, and never a cloud shall
come between you while you are in the land; the belongings of Mazamboni
are yours, his warriors, wives, children, the land and all that stands on
the face of it are yours. Have I said well, oh, warriors?"
Public-domain text, read in full here on John Shaqi.
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