If, at the end of twenty days, no news has been heard from you or Mr. Jephson, I cannot hold myself responsible for what may happen. We should be glad to stay at Kavalli’s if we were assured of food, but a large following cannot be maintained there except by exacting contributions by force, which would entirely close our intercourse with the natives, and prevent us from being able to communicate with you. If grain could be landed at Kyya Nkondo’s by steamer, and left in charge of six or seven of your men, I could, upon being informed of the fact, send a detachment of men to convey it to the plateau. It is only the question of food that creates anxiety. Hence you will perceive that I am under the necessity of requesting you to be very definite and prompt, if you have the power. If within this period of twenty days you will be able to communicate with me, and inform or suggest to me any way I can make myself useful, or lend effective aid, I promise to strain every effort to perform service to you. Meantime, awaiting your steamer with great anxiety,[4] I am, your obedient servant, (Signed) HENRY M. STANLEY, Commanding Relief Expedition. The second day after reaching Kavalli’s, thirty rifles were despatched to the Lake shore with my replies to Emin Pasha and Mr. Jephson. The men delivered the letters to Chief Mogo, and on their return to our camp reported that the chief had departed from Nsabé for Mswa station. During these few days we had received five beeves, six goats, and five days’ rations of Indian corn, beans, sweet potatoes and millet, and further contributions were on the way to camp from the surrounding chiefs. On the evening of the 21st, notice was brought to me that the Balegga were collecting to attack us, and early the following morning sixty rifles, with 1,500 Bavira and Wahuma were sent to meet them. The forces met on the crest of the mountains overlooking the Lake, and the Balegga, after a sharp resistance, were driven to their countrymen among the subjects of Melindwa, who was the ally of Kabba Rega. [Sidenote: 1889. Jan. 23. Nyanza.] The 23rd was spent by all the people of the plain country as a thanksgiving day, and the Bavira women met at the camp to relieve their joy at their deliverance from their inveterate enemy, with dancing and singing, which lasted from 9 A.M. until 3 P.M. Each woman and child in the dance circles was decked with bunches of green leaves in front and rear and was painted with red clay, while their bodies were well smeared with butter. The dance was excellent and exciting and not ungraceful, but the healthy vocal harmony was better. The young warriors circled around the female dancers, and exhibited their dexterity with the spear. [Illustration: A BELLE OF BAVIRA.]