In Darkest Africa, Vol. 2; or, The Quest, Rescue, and Retreat of Emin, Governor of EquatoriaStanley, Henry M. (Henry Morton)
History
In Darkest Africa, Vol. 2; or, The Quest, Rescue, and Retreat of Emin, Governor of Equatoria
Stanley, Henry M. (Henry Morton)
Africa, Central -- Description and travel; Emin Pasha, 1840-1892
_March 9th_.--Surgeon Parke has returned with his caravan. “Well,
doctor,” said I, “how did you like your holiday?” He smiled. “It may be
agreeable as a change, but it is fearful work. I see that the best men
are pulled down by that steep long climb up the plateau slope. I hear a
great deal of grumbling.”
“I am aware,” I replied, “of what is going on. But what can we do?
These people are our guests. We are bound to help them as much as
possible. We indeed came here for that purpose. I wish, however, they
would leave those stones behind, for even the carriers laugh at the
absurd idea of carrying an 80lb. rock such a fearful height. However,
when the Zanzibaris are tired of it, they will let me know in some way.
Meantime, let us see to how far a point they will push our patience.”
[Sidenote: 1889.
March 9.
Kavalli’s.]
_March 10th_.--This morning as the Zanzibaris mustered for the detail to
be picked out for the usual caravan to the Nyanza, they demanded to
speak to me. The speaker was applauded every few minutes by the
companies as they stood under their respective officers.
“Sir,” said he, “we are tired of this work of carrying rocks, and great
double-load boxes, and wooden bedsteads. If we did not think it were a
waste of labour we would not speak. Whither can they take the rubbish we
have been obliged to carry up here? Will any one man undertake to carry
one of those huge coffins a day’s march through the bush? The strongest
man in the world would be killed under it. For whom are we doing it? For
a set of thankless, heartless people, who profess God with their lips,
and know nothing of Him or of the prophet Mohammed--blessed be his name!
Besides, what do they think of us? They call us _abid_--slaves. They
think that any one of them can lick ten of us. They say that some day
they will take our rifles from us, and make us their slaves. We know
enough Arabic to know what they mean, bad as their slang Arabic is. We
have come to ask you how long this is to last? If you mean to kill us,
who were saved out of the forest, with this ungrateful work, please tell
us. We are your servants, and we must do your bidding.”
“It is well,” I replied. “I have heard your speech. I knew you would
come to this. But you must have some faith in me. Trust to me. Go on to
the Nyanza to-day, and when you return I will explain further.”
Captain Nelson was appointed leader of the caravan of 81 Zanzibaris,
Soudanese, and Manyuema, and marched away with them.
I observed that the people declined their rations for the journey, and
that they were unmistakably discontented and in an evil mood. Fearing
trouble, I sent messengers after Captain Nelson to send me the two who
seemed to be the principals under guard back to camp. The Captain on
receipt of the order commanded the Soudanese to take them, upon which
the fifty Zanzibaris set up a loud yell of defiance, and some cried,
“Shoot them all, and let us go to Mazamboni.”
[Sidenote: 1889.
March 10.
Kavalli’s.]
Public-domain text, read in full here on John Shaqi.
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