As for Nyanzas, the number became perplexing. There is the Nyanza of Unyoro, the Nyanza of Usongora; the Nyanza of Unyampaka; the Nyanza of Toro; the Nyanza Semliki; the Nyanza Unyavingi; the Nyanza of Karagwé; and the Nyanza of Uganda. So that a river of any importance feeding a lake, becomes a Nyanza, a large bay becomes a Nyanza; a small lake, or a greater, is known as a Nyanza, or Ruweru. [Sidenote: 1889. June 11. Mtsora.] Those semi-Ethiopic peoples who were known to us at Kavalli, as the Wahuma, Waima, Wawitu, Wachwezi, were now called Waiyana, Wanyavingi, Wasongora, and Wanyankori. Ruwenzori, called already Bugombowa, Avirika, and Viruka, by the forest tribes, became now known as the Ruwenzu-ru-ru, or Ruwenjura, according as a native might be able to articulate. The Butahu River separates Ulegga from Uringa. The Wara-Sura were gathered under Rukara, a general of Kabba Rega, King of Unyoro. Some of these ferocious raiders were said to be stationed at the ferry of Waiyana, a few miles north of here. The Wakonju offered to assist us to drive them out of the land. We were told that Rukara’s headquarters were at Katwé, a town near the Salt Lakes, which are somewhat to the south. That on the western bank of the Semliki are the tribes Wakovi and Wasoki, and that there are also Watwa pigmies. We were informed that Usongora and Toro had submitted to Kabba Rega; but the inhabitants of the lake islands refused to promise allegiance, and it was said Kakuri, the chief, had applied to the Wanyavingi and Wanyankori for assistance against Kabba Rega. We were promised the submission of all the Wakonju and Wasangora if we entered into treaty or agreement with them, and I accepted the offer. The Wakonju people are round-headed, broad faced, and of medium size. They affect circlets manufactured of calamus fibre, very slender, and covering the ankles by hundreds. They also wear a large number on the upper arm. The chiefs also are distinguished by heavy copper or brass wristlets. The women’s neck decorations consist of heavy iron rings coiled spirally at the ends. On the slopes of the mountain, I am told, is found much fine crystal quartz. At the entrance of almost every village in Ukonju may be seen a miniature tent, with a very small doorway, before which the natives place a banana or an egg. A tradition exists that Mikonju, the founder of the tribe who first cleared the forest, and planted bananas, initiated this custom to prevent theft. It is a tithe offered to the fetish or spirit to remind it that they wish their banana groves, or the eggs whence issue fowls, protected.