In Darkest Africa, Vol. 2; or, The Quest, Rescue, and Retreat of Emin, Governor of EquatoriaStanley, Henry M. (Henry Morton)
History
In Darkest Africa, Vol. 2; or, The Quest, Rescue, and Retreat of Emin, Governor of Equatoria
Stanley, Henry M. (Henry Morton)
Africa, Central -- Description and travel; Emin Pasha, 1840-1892
The union of these two parties in the kingdom of Uganda was soon
followed by a successful attempt to depose him. Mwanga resisted for a
time with such as were faithful to him, but as his capitals, Rubaga and
Ulagalla, were taken, he was constrained to leave the country. He
departed in canoes to the south of Lake Victoria, and took refuge with
Said bin Saif _alias_ Kipanda, a trader, and an old acquaintance of mine
in 1871, who was settled in Usukuma. Said, the Arab, however,
ill-treated the dethroned king, and he secretly fled again, and sought
the protection of the French missionaries at Bukumbi. Previous to this
it appears that both English and French missionaries had been expelled
from Uganda by Mwanga, and deprived of all their property except their
underclothing. The French settled themselves at Bukumbi, and the English
at Makolo’s, in Usambiro, at the extreme south end of Lake Victoria.
After Mwanga’s departure from Uganda, the victorious Moslem and
Christian proselytes elected Kiwewa for their king. Matters proceeded
smoothly for a time, until it was discovered that the Moslem party were
endeavouring to excite hostility against the Christians in the mind of
the new King. They were heard to insinuate that, as England was ruled by
a queen, that the Christians intended to elevate one of Mtesa’s
daughters on the throne occupied by Kiwewa. This king then leaned to the
Moslems, and abandoned the Christians, but they were pleased to express
their doubts of his attachment to them and their faith, and would not be
assured of it unless he formally underwent the ceremony of circumcision.
The necessity of this Kiwewa affected not to understand, and it was then
resolved by the Moslems to operate on him by force, and twelve Watongoli
(colonels) were chosen to perform the operation. Among these colonels
was my gossip, Sabadu, to whom I was indebted for the traditional
history of Uganda. Kiwewa was informed of their purpose, and filled his
house with armed men, who, as the colonels entered the house, were
seized and speared one by one. The alarm soon spread through the
capital, and an assault was instantly made on the palace and its court,
and in the strife Kiwewa was taken and slain.
The rebels then elected Karema to be King of Uganda, who was a brother
of the slain Kiwewa and the deposed Mwanga, and he was the present
occupant of the throne.
The Christians had repeatedly attacked Karema’s forces, and had
maintained their cause well, sometimes successfully; but at the fourth
battle they were sorely defeated, and the survivors had fled to Ankori
to seek refuge with Antari, who, it was thought, would not disdain the
assistance of such a force of fighting men in his various troubles with
Mpororo and Ruanda. There were now about 2,500 Christians at Ankori’s
capital, and about 2,000 scattered in Uddu.
Public-domain text, read in full here on John Shaqi.
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