The Wahuma are the exact opposite of the dwarfs. The latter are undersized nomads, adapted by their habits to forest life; the former are tall, finely-formed men, with almost European features, adapted from immemorial custom and second nature to life in pastoral lands only. Reverse their localities, and they pine and die. Take the Pigmies out of their arboreal recesses and perpetual twilight, and from their vegetable diet, and plant them on a grass-land open to the winds and the sunshine, feed them on beef and grain, and milk as you may, and they shrink with the cold and exposure, refuse their meat, and droop to death. On the other hand, deport the Wahuma into the woods, and supply them with the finest vegetables, and always with plenty of food, and the result is, that they get depressed, their fine brown-black colour changes into ashen gray, the proud haughty carriage is lost, they contract an aspect of misery, and die in despair and weariness. Yet these two opposites of humanity are called Bantu, or men, a term which is perfectly meaningless, and yet as old as the story of the Creation. In North America we see to-day Esquimaux, English, Irish, German, French and Spanish Americans, and Indians, and, after the scientific manner, we should call them Bantu. Interest in the various human families is not roused by comprehending them under such unphilosophical terms. The Wahuma are true descendants of the Semitic tribes, or communities, which emigrated from Asia across the Red Sea and settled on the coast, and in the uplands of Abyssinia, once known as Ethiopia. From this great centre more than a third of the inhabitants of Inner Africa have had their origin. As they pressed southward and conquered the negro tribes, miscegenation produced a mixture of races; the Semitic became tainted with negro blood, the half-caste tribes inter-married again with the primitive race, and became still more degraded in feature and form, and in the course of ages lost almost all traces of their extraction from the Asiatic peoples. If a traveller only bears this fact in mind, and commences his researches from the Cape of Good Hope, he will be able easily, as he marches northward, to separate the less adulterated tribes from those who are so nearly allied to the true negro type as to bear classification as negroid. The kinky, woolly hair is common to all; but even in this there are shades of difference from that which is coarse almost as horse-hair, to that which rivals silken floss for fineness. The study of the hair may, however, be left; the great and engrossing study being the Caucasian faces under the negro hair. From among the Kaffirs, Zulus, Matabeles, Basutos, Bechuanas, or any other of the fierce South African tribes, select an ordinary specimen of those splendidly-formed tribes so ruthlessly denominated as negroes, and plant him near a West African, or Congoese, or Gabonese type, and place a