Agricultural colonies; Poor -- Great Britain; Salvation Army; Unemployed -- Great Britain
Twenty-four hours in the slums--just a night and a day--
yet into them were crowded such revelations of misery, depravity,
and degradation as having once been gazed upon life can never be the
same afterwards. Around and above his blighted neighbourhood flows
the tide of active, prosperous life. Men and women travel past in
street cars by the Elevated Railroad and across the bridge,
and take no thought of its wretchedness, of the criminals bred there,
and of the disease engendered by its foulness. It is a fearful menace
to the public health, both moral and physical, yet the multitude is as
heedless of danger as the peasant who makes his house and plants green
vineyards and olives above Vesuvian fires. We are almost as careless
and quite as unknowing as we pass the bridge in the late afternoon.
Our immediate destination is the Salvation Army Barracks in Washington
Street, and we are going finally to the Salvation Officers--two young
women--who have been dwelling and doing a noble mission work for
months in one of the worst corners of New York's most wretched quarter.
These Officers are not living under the aegis of the Army, however.
The blue bordered flag is furled out of sight, the uniforms and poke
bonnets are laid away, and there are no drums or tambourines.
"The banner over them is love" of their fellow-creatures among whom
they dwell upon an equal plane of poverty, wearing no better clothes
than the rest, eating coarse and scanty food, and sleeping upon hard
cots or upon the floor. Their lives are consecrated to God's service
among the poor of the earth. One is a woman in the early prime of
vigorous life, the other a girl of eighteen. The elder of these
devoted women is awaiting us at the barracks to be our guide to
Slumdom. She is tall, slender, and clad in a coarse brown gown, mended
with patches. A big gingham apron, artistically rent in several
places, is tied about her waist. She wears on old plaid woollen shawl
and an ancient brown straw hat. Her dress indicates extreme poverty,
her face denotes perfect peace. "This is Em," says Mrs. Ballington
Booth, and after this introduction we sally forth.
Public-domain text, read in full here on John Shaqi.
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