Agricultural colonies; Poor -- Great Britain; Salvation Army; Unemployed -- Great Britain
"He saw that it was not enough to forbid beggary by law or to punish it
by imprisonment. The beggars cared for neither. The energetic Yankee
Statesman attacked the question as he did problems in physical science.
He studied beggary and beggars. How would he deal with one individual
beggar? Send him for a month to prison to beg again as soon as he came
out? That is no remedy. The evident course was to forbid him to beg,
but at the same time to give him the opportunity to labor; to teach him
to work, to encourage him to honest industry. And the wise ruler sets
himself to provide food, comfort, and work for every beggar and
vagabond in Bavaria, and did it."--(Page 17.)
"Count Rumford, wise and just, sets himself to reform the whole class
of beggars and vagabonds, and convert them into useful citizens, even
those who had sunk into vice and crime.
"'What,' he asked himself, 'is, after the necessaries of life, the
first condition of comfort?' Cleanliness, which animals and insects
prize, which in man affects his moral character, and which is akin to
godliness. The idea that the soul is defiled and depraved by what is
unclean has long prevailed in all ages. Virtue never dwelt long with
filth. Our bodies are at war with everything that defiles them.
"His first step, after a thorough study and consideration of the
subject, was to provide in Munich, and at all necessary points, large,
airy, and even elegant Houses of Industry, and store them with the
tools and materials of such manufactures as were most needed, and would
be most useful. Each house was provided with a large dining-room and a
cooking apparatus sufficient to furnish an economical dinner to every
worker. Teachers were engaged for each kind of labour. Warmth, light,
comfort, neatness, and order, in and around these houses, made them
attractive. The dinner every day was gratis, provided at first by the
Government, later by the contributions of the citizens. Bakers brought
stale bread; butchers, refuse meat; citizens, their broken victuals--
all rejoicing in being freed from the nuisance of beggary. The teachers
of handicrafts were provided by the Government. And while all this was
free, everyone was paid the full value for his labour. You shall not
beg; but here is comfort, food, work, pay. There was no ill-usage, no
harsh language; in five years not a blow was given even to a child by
his instructor.
Public-domain text, read in full here on John Shaqi.
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