Agricultural colonies; Poor -- Great Britain; Salvation Army; Unemployed -- Great Britain
The individualist tells me that the free play of the Natural Laws
governing the struggle for existence will result in the Survival of the
Fittest, and that in the course of a few ages, more or less, a much
nobler type will be evolved. But meanwhile what is to become of John
Jones? The Socialist tells me that the great Social Revolution is
looming large on the horizon. In the good time coming, when wealth
will be re-distributed and private property abolished, all stomachs
will be filled and there will be no more John Jones' impatiently
clamouring for opportunity to work that they may not die. It may be
so, but in the meantime here is John Jones growing more impatient than
ever because hungrier, who wonders if he is to wait for a dinner until
the Social Revolution has arrived. What are we to do with John Jones?
That is the question. And to the solution of that question none of the
Utopians give me much help. For practical purposes these dreamers fall
under the condemnation they lavish so freely upon the conventional
religious people who relieve themselves of all anxiety for the welfare
of the poor by saying that in the next world all will be put right.
This religious cant, which rids itself of all the importunity of
suffering humanity by drawing unnegotiable bills payable on the other
side of the grave, is not more impracticable than the Socialistic
clap-trap which postpones all redress of human suffering until after
the general overturn. Both take refuge in the Future to escape a
solution of the problems of the Present, and it matters little to the
sufferers whether the Future is on this side of the grave or the other.
Both are, for them, equally out of reach.
When the sky falls we shall catch larks. No doubt.
But in the meantime?
It is the meantime--that is the only time in which we have to work.
It is in the meantime that the people must be fed, that their life's
work must be done or left undone for ever. Nothing that I have to
propose in this book, or that I propose to do by my Scheme, will in the
least prevent the coming of any of the Utopias. I leave the limitless
infinite of the Future to the Utopians. They may build there as they
please. As for me, it is indispensable that whatever I do is founded
on existing fact, and provides a present help for the actual need.
Public-domain text, read in full here on John Shaqi.
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