Sexism; Women -- Social and moral questions; Women -- Social conditions
It is the close of a busy and vexatious day—say half past five or six
o’clock of a winter afternoon. I have had a cocktail or two, and am
stretched out on a divan in front of a fire, smoking. At the edge of
the divan, close enough for me to reach her with my hand, sits a woman
not too young, but still good-looking and well-dressed—above all, a
woman with a soft, low-pitched, agreeable voice. As I snooze she
talks—of anything, everything, all the things that women talk of:
books, music, the play, men, other women. No politics. No business. No
religion. No metaphysics. Nothing challenging and vexatious—but
remember, she is intelligent; what she says is clearly expressed, and
often picturesquely. I observe the fine sheen of her hair, the pretty
cut of her frock, the glint of her white teeth, the arch of her
eye-brow, the graceful curve of her arm. I listen to the exquisite
murmur of her voice. Gradually I fall asleep—but only for an instant.
At once, observing it, she raises her voice ever so little, and I am
awake. Then to sleep again—slowly and charmingly down that slippery
hill of dreams. And then awake again, and then asleep again, and so on.
I ask you seriously: could anything be more unutterably beautiful? The
sensation of falling asleep is to me the most exquisite in the world. I
delight in it so much that I even look forward to death itself with a
sneaking wonder and desire. Well, here is sleep poetized and made
doubly sweet. Here is sleep set to the finest music in the world. I
match this situation against any that you ran think of. It is not only
enchanting; it is also, in a very true sense, ennobling. In the end,
when the girl grows prettily miffed and throws me out, I return to my
sorrows somehow purged and glorified. I am a better man in my own
sight. I have grazed upon the fields of asphodel. I have been
genuinely, completely and unregrettably happy.
47. Apologia in Conclusion
Public-domain text, read in full here on John Shaqi.
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