The fact suggests the thought that nature is secretly against the superman, and seeks to prevent his birth. We have, indeed, no ground for assuming that the continued progress visualized by man is in actual accord with the great flow of the elemental forces. Devolution is quite as natural as evolution, and may be just as pleasing, or even a good deal more pleasing, to God. If the average man is made in God’s image, then a man such as Beethoven or Aristotle is plainly superior to God, and so God may be jealous of him, and eager to see his superiority perish with his bodily frame. All animal breeders know how difficult it is to maintain a fine strain. The universe seems to be in a conspiracy to encourage the endless reproduction of peasants and Socialists, but a subtle and mysterious opposition stands eternally against the reproduction of philosophers. Per corollary, it is notorious that women of merit frequently marry second-rate men, and bear them children, thus aiding in the war upon progress. One is often astonished to discover that the wife of some sordid and prosaic manufacturer or banker or professional man is a woman of quick intelligence and genuine charm, with intellectual interests so far above his comprehension that he is scarcely so much as aware of them. Again, there are the leading feminists, women artists and other such captains of the sex; their husbands are almost always inferior men, and sometimes downright fools. But not paupers! Not incompetents in a man’s world! Not bad husbands! What we here encounter, of course, is no more than a fresh proof of the sagacity of women. The first-rate woman is a realist. She sees clearly that, in a world dominated by second-rate men, the special capacities of the second-rate man are esteemed above all other capacities and given the highest rewards, and she endeavours to get her share of those rewards by marrying a second-rate man at the top of his class. The first-rate man is an admirable creature; his qualities are appreciated by every intelligent woman; as I have just said, it may be reasonably argued that he is actually superior to God. But his attractions, after a certain point, do not run in proportion to his deserts; beyond that he ceases to be a good husband. Hence the pursuit of him is chiefly maintained, not by women who are his peers, but by women who are his inferiors.