Sexism; Women -- Social and moral questions; Women -- Social conditions
Those women who enter upon the religious life are almost invariably
moved by some motive distinct from mere pious inflammation. It is a
commonplace, indeed, that, in Catholic countries, girls are driven into
convents by economic considerations or by disasters of amour far
oftener than they are drawn there by the hope of heaven. Read the lives
of the female saints, and you will see how many of them tried marriage
and failed at it before ever they turned to religion. In Protestant
lands very few women adopt it as a profession at all, and among the few
a secular impulse is almost always visible. The girl who is suddenly
overcome by a desire to minister to the heathen in foreign lands is
nearly invariably found, on inspection, to be a girl harbouring a
theory that it would be agreeable to marry some heroic missionary. In
point of fact, she duly marries him. At home, perhaps, she has found it
impossible to get a husband, but in the remoter marches of China,
Senegal and Somaliland, with no white competition present, it is
equally impossible to fail.
40. Piety as a Social Habit
What remains of the alleged piety of women is little more than a social
habit, reinforced in most communities by a paucity of other and more
inviting divertissements. If you have ever observed the women of Spain
and Italy at their devotions you need not be told how much the worship
of God may be a mere excuse for relaxation and gossip. These women, in
their daily lives, are surrounded by a formidable network of mediaeval
taboos; their normal human desire for ease and freedom in intercourse
is opposed by masculine distrust and superstition; they meet no
strangers; they see and hear nothing new. In the house of the Most High
they escape from that vexing routine. Here they may brush shoulders
with a crowd. Here, so to speak, they may crane their mental necks and
stretch their spiritual legs. Here, above all, they may come into some
sort of contact with men relatively more affable, cultured and charming
than their husbands and fathers—to wit, with the rev. clergy.
Public-domain text, read in full here on John Shaqi.
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