Sexism; Women -- Social and moral questions; Women -- Social conditions
One of the evil effects of this tendency I have hitherto descanted
upon, to wit, the growing disposition of American women to regard all
routine labour, particularly in the home, as infra dignitatem and hence
intolerable. Out of that notion arise many lamentable phenomena. On the
one hand, we have the spectacle of a great number of healthy and
well-fed women engaged in public activities that, nine times out of
ten, are meaningless, mischievous and a nuisance, and on the other hand
we behold such a decay in the domestic arts that, at the first
onslaught of the late war, the national government had to import a
foreign expert to teach the housewives of the country the veriest
elements of thrift. No such instruction was needed by the housewives of
the Continent. They were simply told how much food they could have, and
their natural competence did the rest. There is never any avoidable
waste there, either in peace or in war. A French housewife has little
use for a garbage can, save as a depository for uplifting literature.
She does her best with the means at her disposal, not only in war time
but at all times.
As I have said over and over again in this inquiry, a woman’s
disinclination to acquire the intricate expertness that lies at the
bottom of good housekeeping is due primarily to her active
intelligence; it is difficult for her to concentrate her mind upon such
stupid and meticulous enterprises. But whether difficult or easy, it is
obviously important for the average woman to make some effort in that
direction, for if she fails to do so there is chaos. That chaos is duly
visible in the United States. Here women reveal one of their
subterranean qualities: their deficiency in conscientiousness. They are
quite without that dog-like fidelity to duty which is one of the
shining marks of men. They never summon up a high pride in doing what
is inherently disagreeable; they always go to the galleys under
protest, and with vows of sabotage; their fundamental philosophy is
almost that of the syndicalists. The sentimentality of men connives at
this, and is thus largely responsible for it. Before the average
puella, apprenticed in the kitchen, can pick up a fourth of the
culinary subtleties that are commonplace even to the chefs on dining
cars, she has caught a man and need concern herself about them no more,
for he has to eat, in the last analysis, whatever she sets before him,
and his lack of intelligence makes it easy for her to shut off his
academic criticisms by bald appeals to his emotions. By an easy process
he finally attaches a positive value to her indolence. It is a proof,
he concludes, of her fineness of soul. In the presence of her lofty
incompetence he is abashed.
Public-domain text, read in full here on John Shaqi.
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