In exitu Israel : $b an historical novel, volume 1 (of 2)Baring-Gould, S. (Sabine)
History
In exitu Israel : $b an historical novel, volume 1 (of 2)
Baring-Gould, S. (Sabine)
France -- History -- Revolution, 1789-1799 -- Fiction
‘You take these troubles too seriously, you lay them too much to
heart,’ continued the Bishop of Lisieux. ‘Let the boys wrangle over
their precious _cahiers_ and _doléances_; we know very well that
they are sops--sops to Cerberus. The Government will never read
them, and it pleases the poor fellows to be called to scribble their
complaints. Possibly the charming queen wants curl-papers for the
ladies of the Court, and has hit on this sweet expedient of obtaining
paper at no personal cost.’
‘I cannot, and will not, stand this much longer,’ said the Bishop
of Évreux. ‘I am like the martyr who was stabbed to death with the
styles of his scholars. It is the indignity which I am subjected to
that galls me to the quick.’
‘Put your pride in your pocket,’ laughed M. de la Ferronnais. ‘We
have long ago learned to pocket our conscience at the bidding of the
Crown; perhaps our self-respect may fill the other pocket, and so
balance be preserved.’
The Bishop of Évreux did not answer. The Cathedral bell had ceased,
and, with an expression of impatience and disgust visible to all in
the room, he rang his hand-bell and opened the sitting.
‘Gentlemen,’ he said, ‘we have before us this day an important
duty to fulfil. Let me ask of you to remember that it is not to be
undertaken lightly and in a spirit of private pique. You have to
elect delegates to the national council. You are hardly aware how
great are the issues in the hands of that assembly. If you send
men to utter there the wild sentiments you have been pleased to
express in your paper to the king, you will revolutionise France and
the Church. That there have been, and still exist, abuses in the
political and ecclesiastical worlds, I am the last to deny. In times
of great excitement, extreme partizans of change may precipitate
the constitution into an abyss from which it would take centuries of
reconstruction to recover it. You will be good enough to remember
that the Church in this land is established, that it enjoys great
privileges and possessions; that to wrest from her those possessions
would be to leave her suddenly in a condition of destitution for
which she is wholly unprovided, and to rob her of her privileges
will be to subject her to an indignity from which it is your place
to shield her, as your spiritual mother and the bride of Christ.
Gentlemen, hitherto you have exhibited yourselves as a compact and
resolute body of malcontents. I do not use the word in an injurious
sense. I say you have exhibited yourselves as malcontents, as
dissatisfied with the existing state of affairs in Church and State.
If you wish to have abuses rectified, it will not be by violent men
who endeavour to tear down every institution which by its antiquity
has become full of rents, but it will be by men of calm judgment and
reconstructive ability, who will carefully and reverently restore
and re-adapt what is decayed and antiquated. I ask of you, then, in
Public-domain text, read in full here on John Shaqi.
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