In exitu Israel : $b an historical novel, volume 2 (of 2)Baring-Gould, S. (Sabine)
History
In exitu Israel : $b an historical novel, volume 2 (of 2)
Baring-Gould, S. (Sabine)
France -- History -- Revolution, 1789-1799 -- Fiction
'I have often longed, of late, to see the day when my Klaus should lead
you to the altar; and I have loved to think how good a little wife
you would be to him, and how dear a daughter you would prove to me.
Gabrielle, will you allow me the satisfaction of joining your hands
before I die?'
She did not answer, but trembled violently, and the tears rolled down
her cheeks. The old man, without waiting for a formal reply, took the
right hand of Nicholas, and placing it in that of Gabrielle, held them
together, saying to the priest, with a grave smile,--'I call you to
witness, Father, that I have betrothed these children. May God bless
them both! And now leave me alone with the curé for a few moments.'
The young people withdrew, and sat down at the water's edge sorrowfully
and silently.
When the priest made them a sign to approach, they returned to take the
last kiss. The sun was shining down on the old man and glorifying his
face; he held the crucifix between his hands clasped to his breast, and
his eyes looked across the water, beyond the wooded hill that formed
the horizon to the golden clouds floating in the blue sky, and his lips
murmured:
'Heart, my heart, in weary sadness
Breaking far from Fatherland,
Restless, yearning, void of gladness,
Till once more at home I stand.'
Madeleine gently closed his eyes, as his spirit fled.
A few hours later, the king and queen bade farewell to Versailles,
which they were destined never to see again, and were escorted by the
crowd and by the national guard to Paris, destined to be their prison
and their grave.
CHAPTER XL.
In June, 1790, the constitution of the Church of France was re-cast.
Its revenues had been seized to pay the debts incurred by Louis XIV and
his successors. The cahiers of the third order had asked with unanimity
for this. Thus the endowments of the Church saved the country from
bankruptcy. But though the third estate had expressed their desires for
the confiscation of ecclesiastical property, they had protested their
profound attachment for the religion in which they had been brought up.
Consequently, the National Assembly undertook the maintenance of the
Clergy by the State on certain conditions perfectly just and reasonable.
That those who had fattened on the 'patrimony of the poor' under the
old system should revolt against a constitution which cut down their
revenues, destroyed their privileges, and restrained their arbitrary
exertion of authority, is not surprising.
Monseigneur de Narbonne, whose revenues and benefices had exceeded
80,000 francs, found himself suddenly reduced to live on 30,000
francs, and the bills for the re-furnishing of the palace for the
reception of the prince were not yet paid.
Public-domain text, read in full here on John Shaqi.
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