That same day Kallem had been present at an unsuccessful operation; a mishap occurred and the patient nearly bled to death. His nerves were so upset at this time that it made a great impression on him. But when he left the children and went to his dinner, it seemed to him as though he were the unsuccessful operator. He had wished to set Ragni free, but he had done it badly, and now her good name was bleeding to death. Social life altogether was a network of muscles, sinews, and veins.... He was sitting in the university library a few days later, reading and studying some plates in front of him, when he looked up to see Ole Tuft, fresh and smiling, before him. He did not know where Kallem was living now, and so had gone to find him here. Kallem got up and went out with him. None of Kallem's fierce courage remained to threaten his brother-in-law; he no longer desired to half kill him, not even to look reproachfully at him; and he would be more than satisfied if Ole did not cast reproachful glances at him. Probably Ole knew, as all must know who were in any way connected with the event, that Edward Kallem was the sinner. He must have heard it from Josephine, who would hear it from her father--or, was he mistaken? Was there not a mixture of doubt in Ole's friendliness? A suspicion as to his thorough honorableness? A warning that such a beginning could never lead to victory? Or, was all this hearty friendliness sincere, genuine "brotherly love"--fostered by a young theologian's obedience to the command: "Love one another?" Ole came to announce that he had finished his studies and was going home; his joy was great. He asked if he should take any message; he said he hoped soon to begin his "work;" he hinted at what then would happen; the way was clear before him and the goal was not a small one. All who passed in and out of the library stopped to look at the good-looking young fellow. Edward stood bare-headed up on the library steps, as Ole Tuft, in his heavy sort of way, went slouching across the square. This much was true: there went a man who was sure in himself; his beginning was thorough and complete, as was his nature. MANHOOD I. "----Justification has its origin in the mercy of God. It cannot have it in the sinner or his moral struggles with self; for he is unjust. And as such he neither deserves it nor can he lay claim to it. God's sublime will alone can justify him."