We have also the unequal combat between the tax-eater and the taxpayer,
and we have the perennial conflict between the different groups of
taxpayers, each trying to shift the burden onto the other, not to speak
of that very considerable company who, for profit, cultivate vice as the
farmer cultivates his crops. All conscious and deliberate injustice is
proof of hatred and to such as engage in such wrong-doing the language
of John ought to come as a stinging rebuke. It would work a revolution
in society as well as in the Church if all the members proved their love
of God by fair dealing with their fellowmen.
Christ confines Himself usually to the laying down of broad, fundamental
principles instead of supplying rules and formulae. He cleanses the
heart and then gives to life the law of love which should pervade all
human relationships, as the law of gravitation pervades the universe.
But the Master at times went from generalities into details, making the
path of duty so plain that no one can excuse himself if he strays there
form.
An illustration is found in Matthew's Gospel, chapter 25:34-46.
Then shall the King say unto them on his right hand, Come, ye
blessed of my Father, inherit the kingdom prepared for you from the
foundation of the world:
For I was an hungered, and ye gave me meat: I was thirsty, and ye
gave me drink: I was a stranger, and ye took me in:
Naked, and ye clothed me: I was sick, and ye visited me: I was in
prison, and ye came unto me.
Then shall the righteous answer him, saying, Lord, when saw we thee
an hungered, and fed thee? or thirsty, and gave thee drink?
When saw we thee a stranger, and took thee in? or naked, and clothed
thee?
Or when saw we thee sick, or in prison, and came unto thee?
And the King shall answer and say unto them, Verily I say unto
you, Inasmuch as ye have done it unto one of the least of these my
brethren, ye have done it unto me.
Then shall he say also unto them on the left hand, Depart from me,
ye cursed, into everlasting fire, prepared for the devil and his
angels:
For I was an hungered, and ye gave me no meat: I was thirsty, and ye
gave me no drink:
I was a stranger, and ye took me not in: naked, and ye clothed me
not: sick, and in prison, and ye visited me not.
Then shall they also answer him, saying, Lord, when saw we thee
an hungered, or athirst, or a stranger, or naked, or sick, or in
prison, and did not minister unto thee?
Then shall he answer them, saying, Verily I say unto you, Inasmuch
as ye did it not to one of the least of these ye did it not to me.
And these shall go away into everlasting punishment: but the
righteous into life eternal.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account