Japan -- Foreign relations -- Korea; Korea; Korea -- Foreign relations -- Japan
The proportion of courageous and honest officials connected with the
Korean Court had not greatly increased up to the time when Marquis
Ito undertook the task of its purification. This fact, in itself, so
discouraging to the effort at instituting reforms from above downward
on the part of the Koreans themselves, is made obvious in a striking
way by the analysis of a brief, confidential description (a sort of
official Korean “Who is Who?”) of ninety-six persons, prepared by one
well acquainted with the men and their history, but favorably disposed
toward—even prejudiced in favor of—the side of Korea. Of these ninety-six
officials, only five are pronounced thoroughly honorable and trustworthy
characters; twenty-seven are classed as fairly good; the remainder are
denominated very weak, or very bad. Subsequent developments have revealed
the weakness or corruption of most of those whom this paper less than
ten years ago pronounced to be on the whole either hopeful or positively
good. What this means for Korea to-day can be judged by the following
selected examples: (1) “A rather proud and rich member of the ⸺ Clan;
a notorious squeezer, and one whose services may always be had for a
price; absolutely unreliable and incapable of patriotic impulses.” (2) “A
contemptible but rich member of the ⸺ Clan; a most detestable oppressor
of the people as shown in Pyeng Yang; incapable of good impulses
apparently.” (3) “A slippery self-made man; Emperor’s private treasurer;
Vice-Minister of Interior for many years; rose through influence of his
cousin, but not loyal to latter’s memory; cannot be influenced except
through fear or favor.” (4) “A self-made man who might better have let
out the job; has courage, and is unmercifully, cruel and oppressive; is
the most ignorant official in high office during twenty years.” Yet this
low-born and ignorant fellow had almost absolute control of the Emperor
and of the country’s finances for several years.
Public-domain text, read in full here on John Shaqi.
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