Japan -- Foreign relations -- Korea; Korea; Korea -- Foreign relations -- Japan
By the Protocols of February and August, 1904, and still more perfectly
by the Convention of November, 1905, Japan became the sole official
medium for communication between Korea and all other foreign Powers.
Indeed, as the history of the relations between the two countries—already
narrated in summary form—abundantly shows, thus much of control over
Korean affairs had been demonstrated to be necessary for the welfare
of both. But apart from considerations which are fitted to influence
the judgment of either Japanese or Koreans, the question arises: How is
the Protectorate of Japan likely to affect other foreigners in their
relations to Korea? At present the foreign interests concerned in the
solution of the general problem are chiefly of two orders: they are the
interests of trade and commerce, and the missionary interests. The larger
diplomatic controversies, except so far as these may possibly arise
in adjusting these two classes of interests, have now, it would seem,
been satisfactorily arranged for some time to come. The recent treaties
concluded between Japan on the one side, and Great Britain, France,
and Russia on the other, all expressly guarantee respect for Japan’s
control over the peninsula. In addition to the arrangement for a sort
of reciprocal “hands-off” from each other’s possessions and “paramount
interests” in the Far East, into which France and Russia have entered,
Great Britain has pledged her support in defence of the Protectorate.
All these nations have, moreover, solemnly committed themselves to the
maintenance of the integrity of the Empire of China and to the policy of
the so-called “open door.” How unlikely it is, then, that the Japanese
Government should proceed at once to violate treaty obligations which it
has itself been at such pains and expense of men and money to secure, and
the maintenance of which, to the satisfaction of its foreign allies, so
intimately concerns its own future welfare.
Public-domain text, read in full here on John Shaqi.
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