In old Narragansett; romances and realitiesEarle, Alice Morse
History
In old Narragansett; romances and realities
Earle, Alice Morse
Narragansett Bay Region (R.I.) -- History -- Fiction; Short stories, American
Black Cuddymonk and his wife Rosann were holding an animated discussion
as they sat before the fire in their cheerful kitchen in old
Narragansett. That is, Cuddymonk was talking loudly and effusively,
while Rosann said little, but said it firmly; and in the end succeeded
in having her own way, as such stubborn, talk-less persons usually do,
whether they be black or white. Cuddy had had an offer of employment
for a month, and he was unwilling to accept the position and do the
work; but Rosann calmly overruled him and he had to yield. It was not
that the work was hard, or that the pay was poor, but simply that Cuddy
was afraid, he was too superstitious to dare to face the terrors that
the performance of his duties might bring forth. And yet it seemed
simple enough! Old Dr. Greene had the rheumatism and could not hold the
reins to drive, and he wanted to hire Cuddy to drive in his chaise
with him when he went on his daily round of visits, and to care for
the horse when he returned home. Cuddy would have loved to feed and
rub down the horse, and drive through the sunny lanes and green woods,
and sit in the sun while the Doctor visited and dosed and bled within
doors. It would be like making a round of visits himself, for he was
then “Black Gov’nor,” and at every house in village or on farm he would
find some friend or constituent to chat and gossip with. But alas! all
the Doctor’s visits were not made in the daytime, and Cuddy shrank from
the thought of driving all over Narragansett in the night. He thus
complained to Rosann: “I wouldn’t care if it warn’t for dem darminted
graveyards. Dere’s a graveyard on ebery farm all ober dis country. I
nebber see sech fools es folks is in Narragansett. Dey warnts ter hab
ghosts ebberywhere. Why don’t dey keep ’em all in de ole church-yard
ober ter Fender Zeke’s corner, den yer can go de road dat leads round
de udder way, an’ not meet ’em. Down Boston way dey buries folks in
church-yards an’ keeps der ghosts where dey belongs.”
Cuddymonk had travelled, and knew how things should be; he had ridden
to Boston thirty years previously with Judge Potter; and the strange
sights he had seen, and the new ways he had learned at that metropolis,
had been his chief stock-in-trade ever since, and, indeed, had formed
one of his great qualifications for election as Black Governor.
Rosann answered him calmly and coldly: “I’s sick er ghosts, Cuddymonk.
I’se been mar’d forty year, and you’s a-talkin’ about ghosts all de
whole during time an’ a-speerin’ for ghosts all dem years, an’ yer
ain’t nebber seed one yit. You’s jess got ter go ter de Doctor’s
termorrer an’ dribe for him.”
“Rosann, when yer sees me brung home a ragin’ luniac wid misery ob
de head, yer’ll wish yer hadn’ drove yer ole man erway from yer bed
’n’ b’ord ter go foolin’ all ober de country in de night-time, seein’
ghosts and sperits an’ witches. P’raps I sha’n’t nebber come home
alibe, anyway.”
Public-domain text, read in full here on John Shaqi.
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