In Praise of Folly: Illustrated with Many Curious CutsErasmus, Desiderius
General
In Praise of Folly: Illustrated with Many Curious Cuts
Erasmus, Desiderius
Folly -- Early works to 1800
The next to these are another sort of brainsick fools, who style
themselves monks and of religious orders, though they assume both titles
very unjustly: for as to the last, they have very little religion in
them; and as to the former, the etymology of the word monk implies a
solitariness, or being alone; whereas they are so thick abroad that
we cannot pass any street or alley without meeting them. Now I cannot
imagine what one degree of men would be more hopelessly wretched, if
I did not stand their friend, and buoy them up in that lake of misery,
which by the engagements of a holy vow they have voluntarily immerged
themselves in. But when these sort of men are so unwelcome to others, as
that the very sight of them is thought ominous, I yet make them highly
in love with themselves, and fond admirers of their own happiness. The
first step whereunto they esteem a profound ignorance, thinking carnal
knowledge a great enemy to their spiritual welfare, and seem confident
of becoming greater proficients in divine mysteries the less they are
poisoned with any human learning. They imagine that they bear a sweet
consort with the heavenly choir, when they tone out their daily tally
of psalms, which they rehearse only by rote, without permitting their
understanding or affections to go along with their voice. Among these
some make a good profitable trade of beggary, going about from house to
house, not like the apostles, to break, but to beg, their bread; nay,
thrust into all public-houses, come aboard the passage-boats, get into
the travelling waggons, and omit no opportunity of time or place for the
craving people's charity; doing a great deal of injury to common highway
beggars by interloping in their traffic of alms. And when they are thus
voluntarily poor, destitute, not provided with two coats, nor with
any money in their purse, they have the impudence to pretend that they
imitate the first disciples, whom their master expressly sent out in
such an equipage. It is pretty to observe how they regulate all their
actions as it were by weight and measure to so exact a proportion, as if
the whole loss of their religion depended upon the omission of the least
punctilio. Thus they must be very critical in the precise number of
knots to the tying on of their sandals; what distinct colours their
respective habits, and what stuff made of; how broad and long their
girdles; how big, and in what fashion, their hoods; whether their bald
crowns be to a hair's-breadth of the right cut; how many hours they must
sleep, at what minute rise to prayers, &c. And these several customs are
altered according to the humours of different persons and places. While
they are sworn to the superstitious observance of these trifles, they do
not only despise all others, but are very inclinable to fall out among
themselves; for though they make profession of an apostolic charity,
yet they will pick a quarrel, and be implacably passionate for such poor
Public-domain text, read in full here on John Shaqi.
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