Farther, Plato defines philosophy to be the meditation of death, because the one performs the same office with the other; namely, withdraws the mind from all visible and corporeal objects; therefore while the soul does patiently actuate the several organs and members of the body, so long is a man accounted of a good and sound disposition; but when the soul, weary of her confinement, struggles to break jail, and fly beyond her cage of flesh and blood, then a man is censured at least for being magotty and crack-brained; nay, if there be any defect in the external organs it is then termed downright madness. And yet many times persons thus affected shall have prophetic ecstacies of foretelling things to come, shall in a rapture talk languages they never before learned, and seem in all things actuated by somewhat divine and extraordinary; and all this, no doubt, is only the effect of the soul's being more released from its engagement to the body, whereby it can with less impediment exert the energy of life and motion. From hence, no question, has sprung an observation of like nature, confirmed now into a settled opinion, that _some long experienced souls in the world, before their dislodging, arrive to the height of prophetic spirits_. [Illustration: 384] If this disorder arise from an intemperance in religion, and too high a strain of devotion, though it be of a somewhat differing sort, yet it is so near akin to the former, that a great part of mankind apprehend it as a mere madness; especially when persons of that superstitious humour are so pragmatical and singular as to separate and live apart as it were from all the world beside: so as they seem to have experienced what Plato dreams to have happened between some, who, enclosed in a dark cave, did only ruminate on the ideas and abstracted speculations of entities; and one other of their company, who had got abroad into the open light, and at his return tells them what a blind mistake they had lain under; that he had seen the substance of what their dotage of imagination reached only in shadow; that therefore he could not but pity and condole their deluding dreams, while they on the other side no less bewail his frenzy, and turn him out of their society for a lunatic and madman.