Great Britain -- History -- Civil War, 1642-1649 -- Fiction
Dearly as he loved the liturgy he could not hesitate as to the right
course of action. The thought of having to pray in public without a book
was a nightmare to him, but with a moral courage that gave a curious new
dignity to his manner and bearing, he said, quietly:
“I shall give my father all the facts of the case, and for the present
shall endeavour to follow the directions here given. Chapters shall
be read from each Testament. Prayer, and especially the Lord’s Prayer,
shall be used. There shall be thanksgiving and singing of psalms. The
Communion shall be frequently celebrated, and children shall be baptized
only in church. Here are all the essentials of Christian worship, and
though I sorely grieve to lose for a time the book that is far dearer
to me than you guess, I see that for the present distress it is the only
way.”
“And the surplice--that rag of popery--it must go also,” said Waghorn.
“Oh! Is it a rag of popery?” said the Vicar with a smile. “I had a
notion that it was meant to represent the fine linen which is the
righteousness of the saints. But though to my thinking ’tis a seemly
garb, and I like things done as St. Paul advised, ‘decently and in
order,’ yet doubtless I can minister as well in my black doublet and
hose.”
“Much better,” said Waghorn, emphatically.
The Vicar sighed.
“Maybe ’tis a more appropriate garb,” he reflected, “for a man that
well-nigh flew into a towering passion at sight of a torn Prayer-book.”.
“We will discuss the matter no more,” he said, presently, “but to-morrow
in church let us try to meet in all sincerity as fellow-worshippers.
Now I will show you the piece of oak we spoke of, and you shall take the
measurements for the corner cupboard.”
There was no sleep that night for Dr. Coke, but, as Durdle often
remarked, he was one of those whose looks did not pity them, and no one
seeing the ruddy face and the long white hair had a notion what the
man was undergoing when he took his place in the reading-desk on Sunday
morning.
“Dearly beloved brethren,” he began, “owing to the present troubles in
Church and State, it is not to-day in my power to use the Book of Common
Prayer. I would remind you, however, that greatly as many of us love our
liturgy, and helpful as we find it, God may be worshipped by us all in
spirit and in truth, though our prayers be but halting and imperfect. I
ask you, therefore, to kneel and to make after me, sentence by sentence,
supplication to our Heavenly Father.”
The startled people knelt, and very earnestly repeated the brief
petitions for a more perfect faith, for a wider hope, for a more
self-sacrificing love. They prayed for peace and for the needs of soul
and body, and then with a gasp of relief the Vicar began the Lord’s
Prayer.
The ordeal was over, and with a most thankful heart he gave out the
Hundredth Psalm, which was valiantly played by flute and fiddle and
heartily sung by all the congregation.
Public-domain text, read in full here on John Shaqi.
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