In the Andamans and Nicobars: The Narrative of a Cruise in the Schooner "Terrapin"Kloss, C. Boden (Cecil Boden)
History
In the Andamans and Nicobars: The Narrative of a Cruise in the Schooner "Terrapin"
Kloss, C. Boden (Cecil Boden)
Andaman and Nicobar Islands (India) -- Description and travel; Natural history -- India -- Andaman and Nicobar Islands
It was customary for widows to have one of their fingers cut off, and if
they refused to submit to the operation, the posts and doorway of their
houses were gashed and notched.[213]
* * * * *
Accounts of two interments which differed somewhat from the usual
practice may be worth giving here.
The first is that of "Distant," headman of Sáwi, who was buried with
much pomp.
The corpse was dressed in a good suit of English clothes, and silver
wire was wound about it from head to feet. This was because he was once
a _mafai_, and the usual ceremony of _Luinj-lare_ (renunciation of the
character) had not been performed. Upon the wire, thirty-two pairs of
spoons and forks were placed crosswise. Necklaces made of two-anna
pieces (240 to each, and two dollars) were attached to head and neck,
and the body was wrapped in forty yards of red cloth.
The corpse was then borne in procession by twenty-four men and women to
the house of the relatives (contrary to custom), and was then taken to
the graveyard. Two very large and four ordinary pigs were burnt alive as
a sacrifice, and seven pigs and eight chickens were buried with the body
after their blood had been sprinkled over the corpse.
The following night, the ceremony of _Fota Elmot_ (wiping away tears)
was performed, on which occasion fifty pigs and twenty fowls were
slaughtered to feed the guests, and thirty-two pairs of spoons and
forks, necklaces of silver coin and wire, and teakwood boxes full of the
dead man's property, were broken up and thrown into the sea.
Again, on the eighth day, the final mourning ceremony was gone through,
when, in honour of the thirteen villages of the island, thirteen pairs
of spoons and forks, and sundry other articles, were destroyed, and the
guests were entertained at a feast of equal munificence to that they had
shortly before taken part in.
The second case is that of a man, nearly one hundred years old, who
owned a third part of the village of Lapáti.
The body was neatly wrapped in cloths under a curtain in the
"deadhouse." A sort of open coffin, about 7 feet long and 4 feet wide,
was made, and six thick green canes were fastened to it, three to the
head and three to the foot, each cane about 50 yards long.
When all was ready the coffin was drawn into the "deadhouse" up a
sloping plank, and when the corpse had been placed within, two women got
in and lay on either side the body, embracing it with their arms. When
the coffin was lowered to the ground two big men also laid themselves
down in it.
The large _Elpanam_ was filled with a crowd of about a thousand people,
young and old, from other villages. Of these, a hundred from the
southern and a hundred from the northern villages seized the long canes
at either end, and dragged the coffin up and down in competition until
the canes were broken, when, the grave being dug, the body was buried.
This ceremony is performed only when those of the highest repute are
interred.
Public-domain text, read in full here on John Shaqi.
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