The proceedings of a man who wishes to obtain a name as a wizard are rather curious. He will, for instance, frequent pig wallows, and, sitting in the mud, collect the bristles left there by the pigs when cooling themselves; or again, he visits the graveyard at night and disturbs the graves. He generally lives by himself in the jungle, doing no work, but stealing pigs, chickens, and coconuts from others. Having made a reputation for witchcraft, he is held in much fear by the community, but to balance this advantage, if they consider themselves injured by his practices, it is not impossible that they may some day combine and murder him. Besides ridding themselves of an unpleasant neighbour, it would seem that they also hope by such an action to cause the destruction of an evilly-disposed spirit. 1. "Tham Koi, son of Katha, having beaten a countryman to death in Chaura, made the following statement: 'Kanunla, a _menluana_ (medicine man) and sorcerer, is addicted to sodomy and theft. He bewitched my father, who became very ill. I sent for Kanunla to come and shampoo my father, who gradually got worse. I became enraged with the _menluana_, and waited until he got on the ladder of my hut, when I struck him on the left side of the neck, so that he fell down. I went down and struck him again thrice, and he died. I then went and told my neighbours Kamrang Piko, Okio, Cher, and Tachoi what I had done, and asked them to help me remove the corpse, which we took in a canoe and threw into the sea. Kanunla did not make a noise. No one knew of this at the time because it was in the evening, and very dark. The villagers knew of it on the following morning.'"--_Diary of Mr Obed Elias._ 2. Tekwa was the adopted son of Iskol's father, and was always living in Iskol's house. Eventually he became a thief, and robbed the people of their fowls and pigs, and he was supposed to be a "devil-man" or wizard. It happened that a man named Sutro died after suffering a long time from dysentery and consumption, and it was supposed by Iskol and his friends that Tekwa was the cause of this death. Tekwa perceived this, and hid himself in a place called _Hat-Own_; but three days later, Iskol and his friends, Natla, Sundran, and Nawi, after consulting together, brought him thence to a place called Ranai, where, after giving him toddy, they killed him by strangling him with a rope, subsequent to breaking his joints at the knees and elbows. The same night they buried the corpse in _Kofenté_ (the place of pollution), near the graveyard, and a day or two later, killed a couple of pigs as a ransom or sacrifice. The reason for these murders--or popular sentences,--when not because of witchcraft, seems to be somewhat obscure, but can possibly be found in a general dislike for the victim, or for some act or event with which he is associated.