In the Andamans and Nicobars: The Narrative of a Cruise in the Schooner "Terrapin"Kloss, C. Boden (Cecil Boden)
History
In the Andamans and Nicobars: The Narrative of a Cruise in the Schooner "Terrapin"
Kloss, C. Boden (Cecil Boden)
Andaman and Nicobar Islands (India) -- Description and travel; Natural history -- India -- Andaman and Nicobar Islands
"Generally speaking, the native (of Sarawak) is content with a single
wife; only wealthy men and chiefs have sometimes two or
three."--Schwaner.
[164] This is the common practice of the Nicobarese. The fault of one is
punished for the benefit of all, and the person directly injured
receives little actual compensation. The custom is one that does not
encourage litigiousness.
[165] The late "Davy Jones" of Kar Nicobar lived with two women who were
sisters of each other; his neighbours looked on with much disapproval,
but no one ventured to interfere.
[166] "Among the Battas no marriage ceremonies take place; rich
men and rajahs only regale the village by killing a buffalo or
hog."--Featherman.
[167] (_a_) _Cf._ St John's _Life in the Forest of the Far
East_.--"Besides the ordinary attentions which a young man (of the
Sarawak Dyaks) is able to pay the girl he desires to make his wife, as
helping her in her work, and carrying home her load of vegetables, as
well as making her presents, there is a peculiar testimony of regard
that is worthy of note. About nine or ten at night, when the family is
supposed to be asleep within the mosquito curtains in the private
apartment, the lover quietly slips back the bolt by which the door is
fastened on the inside, and enters the room on tip-toe. He goes to the
curtains of his beloved, gently awakes her, and she, on hearing who it
is, rises at once, and they sit conversing together and making
arrangements for the future, in the dark, over a plentiful supply of
sireh leaf and betel-nut, which it is the gentleman's duty to provide.
If, when awoke, the young lady arises and accepts the prepared
betel-nut, happy is the lover, for his suit is in a fair way to prosper;
but, if on the other hand, she rises and says, 'Be good enough to blow
up the fire,' or 'to light the lamp,' then his hopes are at an end, for
that is the usual form of dismissal. Of course if this kind of nocturnal
visit is frequently repeated, the parents do not fail to discover it,
although it is a point of honour among them to take no notice of their
visitor; and if they approve of him, matters take their course, but if
not, they use their influence with their daughter to ensure the
utterance of the fatal 'Please blow up the fire.'"
(_b_) "Customs of the Minahassers," Hickson's _Celebes_, p. 272.--"Two
young people meet at the _mapalus_ (communal gatherings for work,
followed by a feast), and over the feasting and singing become
interested in one another, and fall in love. Then follows the courtship,
which is not supposed to be open and above-board, but is, nominally at
least, carried on in secret. It consists in nocturnal visits of the
young man to the young woman's house, visits which although frequently
attended by immorality, are not necessarily so, and are often perfectly
decorous and formal.
Public-domain text, read in full here on John Shaqi.
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