In the brush : $b or, Old-time social, political, and religious life in the southwestPierson, Hamilton W. (Hamilton Wilcox)
History
In the brush : $b or, Old-time social, political, and religious life in the southwest
Pierson, Hamilton W. (Hamilton Wilcox)
Missions -- Southwest, Old; Southwest, Old -- Social life and customs
My host was unmarried. I do not know his age. I remember that his hair
was so much frosted that it was decidedly iron-gray; but I am sure that
it must have been prematurely so, on account of the great suffering
he had endured. His housekeeper was a large, fat, gross-looking
negro woman, one of his own slaves. But she was more than his
housekeeper--she was the mother of his children. Here was one of those
strange, unaccountable, revolting alliances--far more common than the
great world has ever dreamed--that set at defiance the laws of God not
only, but all other laws--where the one least attractive of all upon
the plantation becomes the master's unholy choice. It hardly required
the second look to detect among the groups of colored children that
were playing about the yard four who bore to their father the double
relation of children and slaves. The two eldest were girls, probably
six and eight years old, and they had his light gray eyes, his double
chin, and, indeed, all his features much more strongly marked than is
usual where both the parents are either white or black. In their color,
his white blood preponderated very largely over that of the mother;
their hair indicated their African parentage much more positively than
their skin. The two boys were much darker than their sisters, and the
features of their father were less strongly though indisputably marked.
The youngest was a handsome little fellow not more than three or four
years old.
Here, then, to any one who had seen but a tithe of what had fallen
under my observation in years of horseback-riding where I had been
in constant communication with masters and slaves, was the full
explanation of the intense interest and anxiety of my host in regard to
the _schools_ and _laws_ in the free States. Here was a mind agitated
with the most terrible conflicts, the most excruciating anxieties,
that ever raged in the human heart. Here were the pangs of a guilty
conscience in regard to the past; and all the instincts of a father
moved to their profoundest depths in behalf of his children, who were
legal slaves. He knew, even better than I did, the unutterably terrible
future that awaited them as slaves. He knew not only the possibilities
but the probabilities in regard to the fate of his daughters, which
the laws and the customs of society rendered doubly sure. It was to
a mind thus agitated and distressed that I had brought the sweet
message, "The blood of Jesus Christ cleanseth from _all_ sin." It was
to a spirit thus moved that I unfolded the fullness and the freeness
of the forgiveness and salvation purchased by the sufferings and death
of the "Lamb of God that taketh away the sins of the world." It was to
one thus involved and entangled in the meshes of sin that I spoke of
a Deliverer from its thralldom and power. O wondrous message! Often
as I have looked into the faces of the vilest of the vile, I have
been thrilled and startled at the sound of my own voice as I have
Public-domain text, read in full here on John Shaqi.
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