In the brush : $b or, Old-time social, political, and religious life in the southwestPierson, Hamilton W. (Hamilton Wilcox)
History
In the brush : $b or, Old-time social, political, and religious life in the southwest
Pierson, Hamilton W. (Hamilton Wilcox)
Missions -- Southwest, Old; Southwest, Old -- Social life and customs
"I give and bequeath to her children" (here followed the names of her
five children) "their liberty from the hour of my death."
"I give to ----" (another woman) "her liberty from the hour of my
death."
"I give to my brother ---- my fiddle."
"I give to my brother ---- my kitchen furniture."
These brothers, when visiting him, had in joke asked him to make these
legacies, saying that was all they wanted of his property, and he had
_in earnest_ told them he would give them what they asked. He also gave
a little niece, the daughter of a sister, a valuable gold watch and
chain, which he had promised her. He then gave a very small legacy--I
think only three hundred dollars--to the mother of his children. Of her
five children, only four were his. To these he gave all the remainder
of his property, including plantation, blooded stock, slaves, money,
etc., and directed that "they be sent to the State of New York," and
placed in the best schools and thoroughly educated.[3]
Some ten days subsequent to the date of his will he had added a
codicil. In this he gave the name and date of birth of each of the four
children, in the order of their birth, and added, "These are my own
children," and something like an appeal that they might be permitted to
receive what he had left for them, and a hope that they might enjoy all
that wealth and education could procure for them.
But the saddest, strangest thing about the will was its exceeding
cruelty to the rest of his slaves. He directed that they all be sold
for the benefit of his children that he had freed; and, that they might
bring the greatest possible price, he ordered that they all be sent
to New Orleans and sold upon the block at auction--not in families,
but each one alone. His will directed his executor to advertise the
"sale" for three months in the principal cities of the Southwest
and South, so as to secure as large an attendance as possible of
negro-traders and planters wishing to buy slaves. This horrified even
his pro-slavery neighbors; for, had they been sold at home, many of
them would have been bought by those who owned husbands and wives that
were intermarried, or had "taken up" with them, and others would have
been bought in the region, so that fewer families would have been
separated. His own relatives, who would otherwise have inherited this
large estate, were very wealthy, and he knew that they would spare no
money in contesting his will. Hence he took precautions such as I have
never heard of before to prevent its being broken. After he had got it
written to suit himself--and I was told that he said he was inspired to
write it--he made a large dinner-party, and among others invited the
prominent physicians of the neighborhood. After the usual pleasures
and excitements of such a party, as his guests were about leaving, he
called the physicians to his room, and said:
Public-domain text, read in full here on John Shaqi.
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