In the brush : $b or, Old-time social, political, and religious life in the southwestPierson, Hamilton W. (Hamilton Wilcox)
History
In the brush : $b or, Old-time social, political, and religious life in the southwest
Pierson, Hamilton W. (Hamilton Wilcox)
Missions -- Southwest, Old; Southwest, Old -- Social life and customs
I have already spoken of the genial friend to whom I sold my faithful
horse, and of the accounts that he gave me of the preachers he had
known and the preaching he had heard. He told me that upon one occasion
he heard the funeral sermon of a child preached from the text, "Write,
Blessed are the dead," etc. The preacher was so ignorant in regard to
spelling that he supposed the "write" in the text was "right," not
wrong, and he endeavored to comfort the parents by showing them that it
was "right" that people should suffer affliction, "right" that their
children should sicken and die, and that all the Lord's dealings with
his people were "right."
On another occasion he attended a meeting where a number of ministers
were present, and the opening sermon was preached by an old
acquaintance and friend, who owned a good plantation, a number of
slaves, and for many years preached regularly on alternate Sabbaths
to two quite large congregations. There are many thousands of people
who rarely, if ever, hear a sermon from an educated minister.
These people have strong and well-defined notions as to the kind of
preaching that suits them. If the preacher ranges extensively over
the Bible, and quotes a great deal of Scripture without any regard
to its appropriateness or connection with the text, they say of him
approvingly: "He's a Scripter preacher. He's not a larnt man, but he's
a real Scripter preacher." Hence, many of these preachers range over
both the Old and New Testaments in every sermon, and quote as much as
they can, with as little connection as a page in the dictionary.
The preacher on this occasion took for his text the words: "The name
of the Lord is a strong tower; the righteous runneth into it, and is
safe." He described these towers as places of safety, ranged through
the Old Testament, and, coming down to the New, said: "The world
was then in an awful condition; there were no towers, no places of
safety! The whole generation was without a tower! You may say: 'How
do you know this is so? You haven't much learning. You haven't read
many histories.' Ah! but I've got Scripter for it. I don't want any
histories when I've got the Bible for it. Here it is. Peter, preaching
to them on the day of Pentecost, said, 'Save yourselves from this
untowered generation.'"
After the meeting "broke," and they mounted their horses to ride to
dinner, my old friend said to the preacher:
"Why, Brother Mansfield, you made a great mistake in your sermon this
morning."
"Mistake!" said he, "what was it, Brother Roach?"
"Why, that about the 'untowered generation.' It is not untowered,"
said he; "it is untoward. It is, 'Save yourselves from this untoward
generation.'"
The preacher dropped his head, thought a moment, and then said:
"There can't be any mistake about that. Why, I've preached it that way
more than a dozen times."
Public-domain text, read in full here on John Shaqi.
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